Thursday, February 26, 2015

Black to the Bible - Rev. Jeffrey A. Johnson (Biblical Black History)




"What we must do and what we must know." - the Honorable Dr. John Henrik Clarke

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"What we must do and what we must know." OurBlackImprovement features a video from 3/27/1996 when Manhood Through Uplift (MTU), The Imani Foundation, and The 3rd Eye Movement brought the ancestor, the Honorable Dr. John Henrik Clarke to Norfolk State University in Norfolk, Virginia.

Tuesday, February 24, 2015

Singer Zendaya Calls Out Giuliana Rancic for Offensive Hair Comments

Singer Zendaya Calls Out Giuliana Rancic for Offensive Hair Comments
Zendaya with dreadlocks at the Academy Awards on Sunday Night (Getty Images).
E!'s Fashion Police are known for their harsh criticism of stars looks on the red carpet, but this time, host Giuliana Rancic may have taken things too far. During Monday night's broadcast of the post-Oscars Fashion Police show, Rancic commented on actress and singer Zendaya's choice to wear dreadlocks on the Oscars red carpet, saying, "I feel like she smells like patchouli oil. Or weed. Maybe weed?"
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Zendaya took to Twitter on Monday night to respond to Rancic's comments, calling her remarks "outrageously offensive." In the Twitter post, which has over 35,000 retweets and 38,000 favorites, Zendaya lists prominent men and women who also wear their hair in dreadlocks and recommends that people go and listen to India Arie's song, "I Am Not My Hair," before judging others. "There is already harsh criticism of African American hair in society without the help of ignorant people who choose to judge others based on the curl of their hair," says the singer. "My wearing my hair in locs on an Oscar red carpet was to showcase them in a positive light, to remind people of color that our hair is good enough."

Many of Zendaya's fans, including Khloé Kardashian, took to Twitter in support of her statement and look.
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Rancic tried to clear the air on Twitter early Tuesday morning suggesting that her comment was not related to race. "I was referring to a bohemian chic look. Had NOTHING to do with race and NEVER would!!!" But this might only be the beginning of a much larger discussion about beauty and race.

Zendaya was born on September 1, 1996 in Oakland, California, to father Kazembe and to mother Claire Stoermer.[6] Her father is African-American and her mother is white.[7] Zendaya grew as a part of the nearby California Shakespeare Theater in Orinda, where her mother works as the house manager, and additionally trained with the theater's student conservatory program. Zendaya has performed in numerous stage productions. Zendaya also helped her mother seat patrons and sell raffle tickets to benefit the theater. While she was attending Oakland School for the Arts she starred as Little Ti Moune in Once on This Island at the Berkeley Playhouse and the breakout role of the male character Joe in Caroline, or Change at Palo Alto's TheaterWorks.

She studied her craft at the Cal Shakes Conservatory Program and at the American Conservatory Theater. Her other stage credits include Richard III, Twelfth Night, and As You Like It. Zendaya's official site states that her name derives from the word meaning "to give thanks" in Shona (a Bantu language native to the Shona people of Zimbabwe). She also spent three years dancing with her former dance group called Future Shock Oakland. They danced such dances as Hip Hop and Hula.[8]



The Martyrdom of Marcus Garvey - Shaka Barak

The Martyrdom of the Reformer, The Honorable Marcus Mosiah Garvey


By Shaka Barak, President, The Marcus Garvey Institute
Shakabarak1@yahoo.com  02-20-15

The Honorable Marcus Mosiah Garvey (b. August 17, 1887-d. June 10, 1940) was a reformer who sought through the Universal Negro Improvement Association and African Communities League (UNIA & ACL), he founded in his home of Jamaica, Caribbean, on July 20, 1914, to improve the condition of Africans at home and abroad, socially, educationally, institutionally, spiritually, economically, politically constructively, and expansively.

He gave hundreds of speeches, wrote hundreds of self-help essays, like "God and Man" (1929), "When Character is Lost"(1933), and "Africa's Sovereignty"(1939), but his master piece, an essay called 'African Fundamentalism,' written in 1925 while in prison for his reform work reads, "The time has come for the black man to forget and cast behind him his hero worship and adoration of other races and to start out immediately to create and emulate hero's of his own. We must canonize our own saints, create our own martyrs, and elevate to position of fame and honor, black men and women who have made their distinct contributions to our racial history." 

Ironically, on June 10, 1940 after 28 years as a leader of a mass movement, the Honorable Marcus Mosiah Garvey died one of the greatest Martyrs of all times. Why do I say this? I say this because there are similarities between his reform efforts to those of Prophet Muhammad's, Moses, Buddha's, and most importantly, similarities of persecution between him and Jesus the Christ. He describes that similarity when he described his persecutors, "We cannot handle Garvey and his Organization, as we have no power, let us go to the State and Federal authorities, and frame him up, let us say that he is an anarchist, a seditionist, and is speaking against the government." Like the Jews of old they cry "Crucify him," or rather, "Send him to prison, deport him."

Knowing the risk, he founded the UNIA & ACL, and served as its first President General, directing it towards the cause of the freedom of African people at home in Africa and abroad, in perpetuity from generation to generation. He was also devoted to the freedom for African people, not just in Liberia, West Africa, but also of all 13 million square miles of their Motherland Africa. His belief in God, and his determination to speak the truth aided him, but they did not prevent him from drawing the unfair attacks upon his character, his reputation, his body, his movement, his businesses, his family, from the most powerful forces in modern times, which included the combined might of Europe and America. Europe and America, after a temporary agreement to carve up Africa at the Berlin conference, in 1884, controlled millions of square miles of territory in Africa, raping it through forced labor of the gold, diamonds, copper, iron ore, tin, nickel, and other
resources to build up Europe and America. As a reformer in the interest of his race he had to face these awesome forces. If that wasn't enough, its sad to say that he drew the attacks at that time, from some of the most well known Negro organizations all over the world, who were satisfied with crumbs from the white mans table, rather than have a government of their own. Rather than help him, many like the scholar W.E.B. Dubois, of the NAACP, because they were jealous, conspired as was done to Yeshua, to destroy him and our races first and largest mass movement that taught us self-reliance. 

Where the weak leaders failed the masses, the Honorable Marcus Mosiah Garvey gave us a Parent Body Headquarters with an international Racial Hierarchy of the High Executive Council; that each one of the over 1400 local divisions worldwide duplicated. He had something in the UNIA & ACL for everyone, including, men, women and children. He gave us the auxiliaries of the Universal African Legions, the Universal Black Cross Nurses, the Universal African Motor Corps, the Juvenile department, the Bands, and the Choirs, and the many businesses under the African Communities League, the business arm of the UNIA. Because of these tangible results, when the set backs came from the attacks, the Honorable Marcus Mosiah Garvey was not destroyed. This African leader was never destroyed, because the UNIA & ACL seemed like it was crushed in America, but raised a thousand fold in Africa. The late Tony Martin in his book Race First lays out how often the UNIA membership

helped him to swing back every time they through a punch at him, and helped him get back up again every time they knocked him down. For example sabotage of the Black Star Line caused it to go down but the masses helped him launch a new shipping line called Black Cross Navigation and Trading Company.

The Honorable Marcus Garvey saw the risk in serving his race from the impending external opposition of alien races, and nations, as well as internally from members inside his race. Like Reverend Dr. Martin Luther King Jr. who told his audience, "I may not get there with you," the Honorable Marcus Mosiah Garvey saw the harm that would come to him, but insisted that leadership meant, "pain, blood, and death," for which to serve his race, he was well prepared for. Through his work he laid the foundation of Black Nationalism that future generations would build upon. Dr. King shortly before his own death, laid a wreath at the Shrine of the Honorable Marcus Garvey in Jamaica, as proof that he was not forgotten. 

Opposition to the UNIA & ACL came immediately, while he was still living in Jamaica, but later in America, it got worse. Elected in convention by millions of Africans at home and abroad as Provisional President of Africa, and President General, made him the target, the enemies thought, with a little pressure on him they could stop this manhood movement. Little did they know that he had early in life, been prepared with the courage, and the commitment by his mother and father who made it known that he would one day be a leader of his people. He needed that early preparation for a time that was coming when he was threatened, shot, framed, tried, convicted, sentenced, fined, and serving time in prison.
People who would have given up were amassed at how he suffered persecution gladly for his race, and their posterity. He wrote from prison on February 10, 1925 the following, "Would I not die a million deaths for you? Then why be sad?" He went on to write, "Remember, I have sworn by you and my God to serve to the end of all time, the wreck of matter and the crash or worlds."

Some of his followers that this author has met were never ashamed of him nor did they buy the negative propaganda that, all reformers have had to suffer from, through the spoken or written words of their enemies.

He was not afraid in the Jim Crow, KKK infested 'White Houses" era in America, where thousands were being beaten and lynched, and at the same time, colonial powers in Africa, South and Central America, Europe, Asia and Australia, were murdering Africans who stood up daily. In the US he taught in the North and the South his belief that our race had a right to self-help, and self-determination not just for those in his lifetime, but also for the future members of his race for which he was also working. His newspaper the Negro World penetrated every through every port along the shores of Africa, carrying his message even into the bush, in Spanish, French and the English languages.

He was the greatest martyr because he was the greatest business leader. He created employment for thousands of young boys and girls in the offices of the many UNIA & ACL business enterprise. Today, seventy-one years after his death in 1940, opposition in the media, movies, the press etc are still trying to kill his name, by removing him from history, and by making it seem like he was not to be taken serious, or worse, that he was a crook trying to rob Black people. He was not only honest to a penny, kept excellent records, but also for the cause, he gave the UNIA & ACL out of his savings, money it needed to get started. Later on, into every UNIA & ACL enterprise, be it the Black Star Line Shipping Corporation, the Negro Factories Corporation, etc he invested his own money. On top of that, when he would hold speaking engagements wherever he traveled, he brought in tens of thousands of dollars yearly into the coffers of the UNIA & ACL, so that most of
whatever salary was given to him, it was returned to the organization. 

He was great because he was the first to assemble in 1920 twenty–five thousand Africans in an international convention from forty countries and kept them together that entire 31 days in the month of August. They laid out the Declaration of Rights, that called for Black History and for the red, black and green flag. He was the greatest, archetypical Martyr, that deserves the highest place as a hero among men, because every woken moment, often on just four hours of sleep a day, whether in the US, the Caribbean or Europe, until the day he died he was focused on serving his race first, and like the faithful soldier, he died with his boots on.

Finally, we are thankful that no matter how hard his enemies try; they soon realize that you can't fool all the African people, all the time. The Honorable Marcus Garvey is the First National Hero of Jamaica, and has streets, parks and schools named after him with hundreds of more on the way. There are libraries full of books on his life and works, and hundreds more are also on the way. He has two sons from his marriage to Amy Jacques Garvey, who are Dr. Marcus Garvey III, and Dr. Julius Winston Garvey, so his bloodline continues. If all else fails to remind us of this great martyr, and his efforts to reform his race, then let us recognize that one –hundred years later, the UNIA & ACL and those disciples who follow him, are still here and will be around to tell the story of the life of the Honorable Marcus Mosiah Garvey.

In conclusion, when compared to any leader, research shows that he was great because he gave our race exceptional leadership that made him the embodiment of heroism. As a promoter of black pride, and racial unity, he played a significant roll in the worldwide explosion of Universal African or Black Nationalism, as orator, journalist, newspaper publisher, teacher, poet, and debater. His living had a notable effect on the lives of 11,000,000 UNIA & ACL members during his lifetime, and an effect on many more since his passing. There were only two independent nations on the continent of Africa in 1920, but today, in many respects, because of his work, there are fifty-four. His love for his race, and his political philosophy of Black nationalism influenced men and women who would not be ashamed to be connected to him such as, the Hon. Elijah Muhammad, President Kwame Nkrumah of Ghana, Sarah R. Isaac, Theresa Young, Dr. Leroy Bundy, Ethel Waddell, President

Jomo Kenyatta of Kenya, Jean Slappy, Elinor White, Hon. James Stewart, Nathaniel Grissom, John Zampty, Hon. Mason Hargraves, Mr. & Mrs. Bertha Fitzhugh, Hon. Reginald Maddox, Hon. Redman Battle, Fred Toote, President Benjamin Nnamdi Azikiwe of Nigeria, El hajj Malik El Shabazz, Hon. Charles L. James, Hon. Alma Golden, Bob Marley, Estelle James, Hon. Thomas W. Harvey, Iris Lucille Patterson, John Vincent, Lady Henrietta Vinton Davis, John Henry Clark, Janet Irvin, Mahalia Williams, Bishop Dr. G. Duncan Hinkson, Attorney Baily, Steve Cokley, Carlos Cooks, Madame DeMena, Mr. & Mrs. Henry Langdon, Amy Ashwood Garvey, Dr. Leo Bertley, and Hilbert Keys. Let us remember the UNIA & ACL members in the millions in places like Argentina, Bahamas, Barbados, Belize, Bermuda, Bolivia, Brazil, British Virgin Islands, Cayman Islands, Colombia, Costa Rica, Dominica, Dominican Republic, Ecuador, El Salvador, Grenada, Guyana, Haiti, Jamaica, Mexico, Montserrat, Nicaragua, Panama, Paraguay, Peru, and Puerto Rico. 

In Africa the UNIA & ACL was located in Accra, Amanpupong, Monrovia, Lagos, New Hope Freetown, West Ward, Basutoland, Capetown, Claremont, Woodstock, Evaton Goodwood, Pretoria, West London, Luderitz and Windhoek.. Likewise in the Motherland, we must remember the UNIA & ACL members and supporters such as Solomon T. Plaajite of South Africa, Josiel Lefela of Lesotho, South Africa; Mr. and Mrs. Wilfred A Wilson of Senegal; Headman Hosea Kutako of Namibia; Tehodore M. Kakaza from Healdtown South Africa; James S. Thaele from Cape Town South Africa; Ladipo Solanke of Nigeria; Fitz Herbert Headly of Luderitz, South West Africa; Chief J. Akinpelu Obisesan of Nigeria; and Wellington Butelezi of Transkei, South Africa. The list of organizations that stood on the shoulders of the UNIA & ACL are far too many to mention but those that stand out are organizations like the NOI, MSTA, Rasta's, AOC, MGI, the Peace Movement of Ethiopia, and the Marcus Garvey Cultural Club. 

The Honorable Marcus Mosiah Garvey in 1937, three years before he died in taught a course called African Philosophy to his handpicked members. This course was suppose to be a secret course, but now that it is in print, the entire African race will soon have in their hands our martyrs guide post by which they shall be "directed into the true course of life," as I remain your humble servant President of The Marcus Garvey Institute, member of the UNIA & ACL, and graduate of the School of African Philosophy.

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Posted by: Shaka Barak <shakabarak1@yahoo.com>
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Tuesday, February 17, 2015

Rosa Clemente endorses Feb. 28th Oscar Lopez Call in Day!

benjamin ramos <uriyoan@hotmail.com> wrote




The ProLibertad Freedom Campaign
http://www.ProLibertadWeb.org
ProLibertad@hotmail.com
https://www.facebook.com/ProLibertadFC
https://twitter.com/ProLibertad
Telephone: 718-601-4751


 
 

Inspired by the "5th of every month for the Cuban 5" campaign and the 33 x Oscar initiative in Puerto Rico, The ProLibertad Freedom Campaign has decided to dedicate the 29th of every month to Oscar Lopez Rivera!


On the 29th of each month, we're asking all our allies and supporters to CALL THE WHITE HOUSE AND DEMAND THE RELEASE OF PUERTO RICAN POLITICAL PRISONER OSCAR LOPEZ RIVERA!

Call President Obama at 202-456-1111 and leave a message!  Let him know that Oscar Lopez Rivera has been in prison for too long and deserves to go home! 

We need to flood the voice mail with our united demands for freedom! 

Make your phone call on Saturday Feb. 28th!


Sample Message for your phone call:

President Obama, I ask that you free Puerto Rican Political Prisoner, Oscar Lopez Rivera.  Since 1981, he has been in jail for fighting for Puerto Rican independence; he never committed a violent crime and has been a model prisoner.  I ask that you follow in the foot steps of Presidents Truman, Carter, and Clinton, who freed other Puerto Rican activists, and set Oscar free!

Rosa Clemente, Author/Activist/Educator and former Vice Presidential Candidate for the Green Party 2008 endorses the Feb. 28th Call In campaign for Oscar Lopez Rivera!


Rosa Clemente's endorsement statement will be posted soon...



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Norfolk, VA - Feb. 21, 2015: Kareem Abdul Jabbar's "On Them Shoulders Of Gaints"

Pretlow Anchor Library


111 W ocean view ave
Norfolk, Virginia
Feb. 21, 2015
@2pm......free

Kareem Abdul Jabbar's
"On Them Shoulders Of Gaints"
A documentary based on the 
Greatest basketball team you've
Never heard of.....They Harlem
Rens. Founded in 1922, they became
The 1st all black pro basketball
Team to win the first world
Championship. 

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President Washington: More "Presidents' Day Truth

George Washington, Slave Catcher

By ERICA ARMSTRONG DUNBAR
Photo
Credit Brian Stauffer
AMID the car and mattress sales that serve as markers for Presidents' Day, Black History Month reminds Americans to focus on our common history. In 1926, the African-American historian Carter G. Woodson introduced Negro History Week as a commemoration built around the birthdays of Abraham Lincoln and Frederick Douglass. Now February serves as a point of collision between presidential celebration and marginalized black history.

While Lincoln's role in ending slavery is understood to have been more nuanced than his reputation as the great emancipator would suggest, it has taken longer for us to replace stories about cherry trees and false teeth with narratives about George Washington's slaveholding.
When he was 11 years old, Washington inherited 10 slaves from his father's estate. He continued to acquire slaves — some through the death of family members and others through direct purchase. Washington's cache of enslaved people peaked in 1759 when he married the wealthy widow Martha Dandridge Custis. His new wife brought more than 80 slaves to the estate at Mount Vernon. On the eve of the American Revolution, nearly 150 souls were counted as part of the property there.

In 1789, Washington became the first president of the United States, a planter president who used and sanctioned black slavery. Washington needed slave labor to maintain his wealth, his lifestyle and his reputation. As he aged, Washington flirted with attempts to extricate himself from the murderous institution — "to get quit of Negroes," as he famously wrote in 1778. But he never did.

During the president's two terms in office, the Washingtons relocated first to New York and then to Philadelphia. Although slavery had steadily declined in the North, the Washingtons decided that they could not live without it. Once settled in Philadelphia, Washington encountered his first roadblock to slave ownership in the region — Pennsylvania's Gradual Abolition Act of 1780.

The act began dismantling slavery, eventually releasing people from bondage after their 28th birthdays. Under the law, any slave who entered Pennsylvania with an owner and lived in the state for longer than six months would be set free automatically. This presented a problem for the new president.

Washington developed a canny strategy that would protect his property and allow him to avoid public scrutiny. Every six months, the president's slaves would travel back to Mount Vernon or would journey with Mrs. Washington outside the boundaries of the state. In essence, the Washingtons reset the clock. The president was secretive when writing to his personal secretary Tobias Lear in 1791: "I request that these Sentiments and this advise may be known to none but yourself & Mrs. Washington."

The president went on to support policies that would protect slave owners who had invested money in black lives. In 1793, Washington signed the first fugitive slave law, which allowed fugitives to be seized in any state, tried and returned to their owners. Anyone who harbored or assisted a fugitive faced a $500 penalty and possible imprisonment.

Washington almost made it through his two terms in office without a major incident involving his slave ownership. On a spring evening in May of 1796, though, Ona Judge, the Washingtons' 22-year-old slave woman, slipped away from the president's house in Philadelphia. At 15, she had joined the Washingtons on their tour of Northern living. She was among a small cohort of nine slaves who lived with the president and his family in Philadelphia. Judge was Martha Washington's first attendant; she took care of Mrs. Washington's personal needs.
What prompted Judge's decision to bolt was Martha Washington's plan to give Judge away as a wedding gift to her granddaughter. Judge fled Philadelphia for Portsmouth, N.H., a city with 360 free black people, and virtually no slaves. Within a few months of her arrival, Judge married Jack Staines, a free black sailor, with whom she had three children. Judge and her offspring were vulnerable to slave catchers. They lived as free people, but legally belonged to Martha Washington.

Washington and his agents pursued Judge for three years, dispatching friends, officials and relatives to find and recapture her. Twelve weeks before his death, Washington was still actively pursuing her, but with the help of close allies, Judge managed to elude his slave-catching grasp.

George Washington died on Dec. 14, 1799. At the time of his death, 318 enslaved people lived at Mount Vernon and fewer than half of them belonged to the former president. Washington's will called for the emancipation of his slaves following the death of his wife. He completed in death what he had been unwilling to do while living, an act made easier because he had no biological children expecting an inheritance. Martha Washington lived until 1802 and upon her death all of her human property went to her inheritors. She emancipated no one.

 When asked by a reporter if she had regrets about leaving the Washingtons, Judge responded, "No, I am free, and have, I trust, been made a child of God by the means." Ona Judge died on Feb. 25, 1848. She has earned a salute during the month of February.

Erica Armstrong Dunbar, an associate professor of black studies and history at the University of Delaware, is the author of "A Fragile Freedom: African American Women and Emancipation in the Antebellum City."



 




Amen-RA Hotep (Divine Justice, Peace, Love, Prosperity and Continued Blessings)!
 
Baba Jahahara Amen-RA Alkebulan-Ma'at

"Take your righteous steps... and, let our Divine do the rest.  Walk in the Power of IMANI (FAITH)... on each and every day!"
 
*****************
Contact FONAMI (Foundations for Our New Alkebulan/Afrikan Millennium)
 
P.O. Box 10963
Oakland, CA 94610 usa
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