Showing posts with label Black History. Show all posts
Showing posts with label Black History. Show all posts

Monday, June 10, 2019

Hidden Colors 5 in Norfolk, Virginia (#HamptonRoads #CoastalVirginia)

Hidden Colors 5
Hampton Roads Screening
8/1/2019 at 8 PM at The Naro Cinema, Norfolk VA
Produced by The Conscious Kollective
 
Hidden Colors 5 is the final installment of the critically acclaimed Hidden Colors film series. Hidden Colors 5: The Art of Black Warfare is the fifth installment of the critically acclaimed documentary series that teaches about the untold history of people of color and showcase leading scholars and historians discussing topics such as:  *The History of African Military Science - *Ancient African Martial Arts - *Omitted History - *Biological Warfare Against Melanated People - *The Truth About Vaccinations, and Engineered Foods - *Solutions to these issues - And so much more.

Official Website:  https://hiddencolorsfilm.com/

$15 - $20 Cash-only Tickets:
Bookstore in Military Circle Mall (757) 455-5535
Positive Vibes Bookstore (757) 523-1399

$15 - $20 Tickets online on Eventbrite:

Limited $25 Day of Tickets at the Ticket Booth

For more details contact: WhereBlackBiz@gmail.com or call Positive Vibes Afrikan Litterature: 757-523-1399.
 
#HiddenColors #HiddenColors5 #Melanoid #MelanoidNation
#Chesapeake #Hampton #NewportNews #Norfolk #Portsmouth #Suffolk #VirginaBeach 
#ChesapeakeVirginia #HamptonVirginia #NewportNewsVirginia #NorfolkVirginia #PortsmouthVirginia #SuffolkVirginia #VirginaBeachVirginia #CoastalVirginia #CoastalVa #HamptonRoads #HamptonRoadsVa #HamptonRoadsVirginia #TwoUpTwoDown #2Up2Down  

Sunday, December 23, 2018

Free 757 Kwanzaa Events for 2018

Free 757 Kwanzaa Events for 2018

Harambe for the Holidays Stage Play
Wed, Dec 26
1:00 PM - 3:00 PM &  6:00 PM – 8:00 PM
The Kroc Center Hampton Roads,
1401 Ballentine Blvd, Norfolk, VA 23504, USA

     ++++++++
Dec 27, Thursday, 2-4pm
The Sophisticated Ladies
100 Stillwell Rd, Hampton
Dr. Jeter Giles, 757-287-7453

     ++++++++
Dec. 27, Thursday, 7-9pm
The SANKOFA Collective
Montego Island Grill,
829 Lynnhaven Parkway,
Virginia Beach, Virginia
     ++++++++

Dec 28, Friday, 2-4pm
The Sophisticated Ladies
100 Stillwell Rd, Hampton
Dr. Jeter Giles, 757-287-7453

     ++++++++
Dec 29, Sat, 2-4pm
The Sophisticated Ladies
100 Stillwell Rd, Hampton
Dr. Jeter Giles, 757-287-7453

     ++++++++

Dec. 30, Sunday 2-6pm
NIA Fest 2018
A Positive Vibes Kwanzaa
Kids, Family, & Adult Fun
Military Circle Mall,
Norfolk, Virginia
     Contact Cindy (757) 359-2978
2:00 Opening
2:05 Line Dancing Party
2:55 Brandon Pope Talk
3:00 Intense Fiyaaaaa Party
3:15 Che Che Cule
         Candle Lighting Ceremony
         Poet Ashley McBride
         1st Lynnhaven Youth 
3:30 Turquoise's Dance
3:45 Kenick El Talk
3:50 Va. Beach Goju
4:00 Fashion Show
5:00 Che Che Cule
       YLYM Talk
       Candle Lighting
       Songstress Ashley McBride
       Poet Koncrete Rose
5:30 Family Party
6:00 Closing

     ++++++++

Dec. 30, Sunday 3-5pm
Kwanzaa Celebration
2432 Ingleside Road
Norfolk, Virginia
Diana Chappell (757) 353-3358

     ++++++++
Jan 1, 2019, Tuesday, 2-4pm
Location TBA
Food/drink will be served
Door prizes will be given!
Dr. Jeter Giles, 757-287-7453

https://blackimprovement.blogspot.com/2018/12/free-757-kwanzaa-events-for-2018.html

Saturday, January 6, 2018

( #Moors & #WhiteGold ) When #Blacks enslaved #Whites - The Story of Thomas Pellow and One Million White Slaves

Whites slaves tell their own story in their own words about how they were shanghaied and taken back to North Africa as slaves. Over 2 million whites are reported to have been taken as slaves after being shanghaied by Moors known as Barbary Coast pirates or Riff Pirates or Barbary Corsairs.

Descendants of white slaves in Mauritania

has been purposely kept from you. We will discuss the over two million white people who were taken back to various parts of North Africa as slaves to their Muslim black Moorish, Arab masters. The majority were captured by Barbary pirates also known as Barbary Corsairs and Riff pirates. We also discuss a famous statue called "The Four Moors" which depicts King Ferdinand de' Medecini standing over four shackled 'Moors" (black of course) in celebration over his eventual victory over the black corsairs who'd terrorized the coastal areas on their pirate raids. It's a historical fact that over 2000 ships were captured and shanghaied and the white passengers were taken to Morocco and other parts of North Africa as slaves.

The flag of Sardinia, called the flag of the Four Moors or simply the Four Moors (Italian: I quattro mori; Sardinian: Sos bator moros in Logudorese or Is cuatru morus in Campidanese), is the official flag of the autonomous region of Sardinia, Italy, and the historical flag and coat of arms of the Kingdom of Sardinia, described as a "white field with a red cross and a bandaged Moor's head facing away from the left (the edge close to the mast) in each quarter" (Regional Law 15 April 1999, n. 10, Article 1.)[1]
The flag is composed of the St George's Cross and four heads of Moors, which in the past were not forehead bandaged but blindfolded and turned towards the left. The most accepted hypothesis is that the heads represented the heads of Moorish princes defeated by the Aragonese, as for the first time they appeared in the 13th century seals of the Crown of Aragon – although with a beard and no bandage, contrary to the Moors of the Sardinian flag, which appeared for the first time in a manuscript of the second half of the 14th century.

"From the sixteenth to nineteenth century, the Muslim Barbary Pirates captured over a million Europeans at sea and through raiding parties along the Mediterranean and Atlantic coastlines. The victims were then transported back to North Africa, where they were sold as slaves or sent further east into the Ottoman Empire’s heartland."

https://ostarapublications.com/product/the-adventures-of-thomas-pellow-of-penryn-mariner-three-and-twenty-years-in-captivity-among-the-moors/ 

"Attractive European women were sent to the sultan's harem, and the strongest men to breeding farms to mate with black Senegalese slaves, Ismail believing that mulattos made the most trustworthy workers. One Frenchman was locked up, naked, for six days with a bottle of brandy and four women, a eunuch keeping watch; whenever sexual activity flagged, he ordered a drum serenade." - Giles Milton

http://www.telegraph.co.uk/culture/books/3619651/The-depraved-sultan-and-his-forgotten-white-slaves.html

One October evening in 1738, the population of Penryn abandoned their village to welcome home a man with a great long beard and sun-blackened face. Not even his parents recognised Thomas Pellow, who had been seized by Barbary corsairs when he was 11 and taken to Morocco, where he spent 23 years as a slave of Mulay Ismail, a sultan of story-book depravity.
Pellow's adventures, ghosted by a local hack in 1740, are the catalyst for Giles Milton's rattling account of the forgotten white slaves of North Africa: an estimated one million Europeans and Americans captured between 1550 and 1816 when Algiers, the hub of this traffic, was bombarded into submission by a relative of Pellow.
Go to the Rif or the Atlas and you will find grey-eyed men and women, the descendants of 400 Icelanders abducted by pirates sailing from another slave capital, the Moroccan port of Salé. In their swift xebecs, the "Sallee Rovers" kidnapped thousands of English, mainly from the West Country. Between 1609 and 1625, they took 466 English ships, raised the Islamic flag on Lundy and, in one spectacular raid, dragged 60 men, women and children from St Michael's Mount.
The corsairs were like English football supporters: "ugly onhumayne creatures" wrote one survivor, who "with their heads shaved and their armes almost naked did terrifye me exceedingly".
Attractive European women were sent to the sultan's harem, and the strongest men to breeding farms to mate with black Senegalese slaves, Ismail believing that mulattos made the most trustworthy workers. One Frenchman was locked up, naked, for six days with a bottle of brandy and four women, a eunuch keeping watch; whenever sexual activity flagged, he ordered a drum serenade.

The Monument of the Four Moors (Italian: Monumento dei Quattro mori) is located in Livorno, Italy. It was completed in 1626 to commemorate the victories of Ferdinand I of Tuscany over the Ottomans.[1]
It is the most famous monument of Livorno and is located in Piazza Micheli.[2] Created by Pietro Tacca, the monument took its name from the four bronze statues of "Moorish" slaves that are found at the base of an earlier work consisting of the statue of Ferdinando I and its monumental pedestal.[2]

In 1617, Cosimo II contracted sculptor Pietro Tacca to create the monument to commemorate his father, Ferdinando I. The completed monument was installed in Livorno in 1626.[1] It features four bronze statues of enslaved prisoners chained at the base of a statue of Ferdinando I which had been commissioned at an earlier date.[1] The physical characteristics of three of the statues represent people of the southern Mediterranean coast while the fourth statue has characteristics of a black African.[1]
Although the four chained prisoners are meant to represent the victories of Ferdinando I over the Ottomans, there may also be a different interpretation due to the presence of the statue with the black African characteristics; Ferdinando II, grandson of Ferdinando I, completed the monument and he may also have been involved in slave trade activities in West Africa in the 1660s, in cooperation with the Genoans.[1]
The four Moors symbolise the four corners of the world.[3] Tacca's design of the Moors monument is assumed to have been influenced by three columns in the shape of African men supporting a balcony in Via Carriona in Carrara. The three sculptures are depicted as suffering from the weight they bear supporting the iron structure.[3]
The monument of the four Moors influenced sculptural design for several decades. A fountain in Marino features four statues of similarly chained prisoners, two of whom possess black African characteristics. The structure was constructed between 1632–1642 to commemorate Marcantonio Colonna's participation in the battle of Lepanto in 1571 which led to the defeat of the Ottomans.[1]
The monument of the four Moors also influenced Bernini's creation of the Fountain of the Four Rivers (Fontana dei Quattro Fiumi). Bernini may have also been influenced by the Marino monument in his design of the Fountain.[1]
The ostentatious design of the tomb of Doge Giovanni Pesaro, which was built in 1669 in Venice, and is found in Santa Maria Gloriosa dei Frari close to the Pesaro Altarpiece, was perhaps strongly influenced by Tacca's monument of the four Moors.[4]






Friday, January 5, 2018

Black origins of Santa Claus. The modern character Santa Claus is based on a Blackamoor saint. #SantaClaus #BlackSanta

Now that we can think straight after all of that holiday & holy day spending........


The original St. Nick was a brother, a Moor, a Melanoid....a person of African descent........
Unwrapping the Myths & Origins Surrounding Santa Claus

That jolly old elf gracing the masthead of books, magazines, cards, toys, advertisement media in Western culture looks nothing like the historical Saint Nicholas, the bishop of Myra whose life first gave impetus to the myth we have today. 

We know very little about Bishop Nicholas, other that he was possibly a East African Ethiopian Coptic Christian Bishop in the Orthodox Coptic Christian Church in Turkey, according to church tradition, Nicholas traveled extensively in the regions of Myra (present-day Turkey). Regions also of Ethiopia, Egypt, Greece, and Syria. Also he traveled into other parts of Northeastern Africa, under the rule of Christian Rome. Save for the church myths and legends that grew up after his death in 350 CE. We're not even sure if there was a real 
St. Nicholas. However, paintings of Saint Nicholas demonstrate his dark hue, curly afro'ed hairstyle, and negro features. The History Channel's Christmas expose on the origins of Christmas named "Unwrapping Christmas" showed pictures of this Black-looking Saint Nicholas.


In the book The Woman's Encyclopedia of Myths and Secrets (Harper San Francisco, 1983) that Bishop Nicholas was a Christianized fiction who replaced the pagan gods Artemis and Poseidon. Given the stories told about him by the early Church, this might very well be the case. Nicholas was said to have calmed violent storms, cured diseases, and resurrected the dead.

Bishop Nicholas earned a reputation for being extraordinarily kind to 
children. Other myths and legends told the story of how he gave an 
impoverished father gold coins to prevent him from selling his three 
young daughters into, slavery. Various versions of the legend suggest 
that Bishop Nicholas tossed the coins into an open window while 
another variation says that he threw them down the chimney to 
preserve his anonymity.

Imprisoned as a martyr sometime during Emperor Diocletian's rule, he 
was later released when Emperor Constantine instituted the new 
paradigm of tolerance toward Christians. Bishop Nicholas assigned by 
Constantine, was one of the first African Christian Bishops, who 
participated in the Council of Nicaea (325 CE) and helped to craft 
the creed that confessed the mythical historical Jesus as a divine 
god. Little did Nicholas realize at the time that he was himself to 
become immortal alongside Jesus as well.

An anonymous 11th century medieval manuscript The Translation of 
Saint Nicholas, tells a tale of legend how the church in Bari, Italy 
decided to send a ship to Myra to exhume the relics and bones of 
Saint Nicholas for re-deposition in their city. After meeting initial 
fierce resistance from Coptic guardian monks, one of the monks tells 
the others that he experienced a vision from the Saint in which the 
Saint assents to the relocation. 

After the tale, the monks allowed the sailors to take the Saint's 
remains. Thus, the remains of Nicholas (or probably some unknown 
crusader) were brought back from Myra in 1087 and installed in the 
church at Bari. 

The story also tells of the epiphany of a sea gull whose appearance 
from heaven blessed the ship carrying the Saint's remains, thus 
signifying divine approval of the enterprise. Once interned at Bari, 
and after several visions, appearances, and healings among the 
people, Saint Nicholas become known as the protector of children and 
widows. What this fanciful tale omits, however, is that Nicholas's 
cult replaced an older goddess cult in Bari after Befana (Pasqua 
Epiphany) or "The Grandmother." described as "a female baboon-giving 
deity"(symbology created in Egyptian religion), that "used to fill 
the children's stockings with her gifts." The cult that spread 
rapidly around Nicholas/Befana culminated in a pageant on December 
6th of every year. Drawing upon the stories of his kindness to 
children and the giving of gold coins, followers gave each other 
gifts in honor of the Saint.

The Church eventually moved the pageant of Saint Nicholas to the winter solstice (the final day of the ancient Roman Saturnalia festival, now December 25th) to merge it with the celebration of Christ's birth. Before it became attached to Christ's birth, December 25th was the Mithraic winter-solstice festival called Dies Natalis Solis Invictus, Birthday of the Unconquered Sun. 

Mithras was known as the Light of the World, Sun of Righteousness, 
and Savior. The divine child (symbology the Sun disk, ancient 
Egyptian religion, sun rising "Heru") was celebrated on the winter 
solstice, the darkest days of winter where the sun's rebirth (rising 
sun in the East - resurrection) would lead to longer days and spring.

Nicholas's cult was gradually combined with German and Celtic pagan 
Yule rites to produce a Christianized "Father Christmas," a somber 
figure closer to the twinkling elf we know today. Father Christmas 
was traditionally old, bearded, wore a thick coat of furs, and rode a 
white horse. Pagan celebrants lighted candles in trees and decorated 
their homes with ivy, pine, and holly. Mummer's danced and small 
troupes traveled from house to house singing (traditional tribal 
songs) carols. 

The Yule ritual of dragging a log (Christmas Tree) through the 
streets by domesticated reindeer represented the phallus (penis), and 
invokes fertility magic associated with the cult of Frey. When pagans 
were Christianized by the Church, Frey would be changed to Kris 
Kringle, ("Christ of the Orb"), i.e., the reborn divine child of 
earlier Mithras cult.

Americans will come to see Father Christmas as riding a reindeer, 
which magically flies. In the nineteenth-century, Saint Nicholas 
rides a sleigh pulled by a team of reindeers. Now Santa Claus, that 
jolly old man with a pipe, is now transformed and immortal. He lives 
at the North Pole among elves and continues to respond to greedy 
little urchins all over the world on Christmas Eve.

To this day Saint Nicholas's cult competes alongside Christ on the same holiday in a strange mixture of commercialization, paganism, excess and holy reverence. This has led some Christians in recent years to proclaim the slogan; "Jesus is the reason for the season." 

However, the prior enduring history of Santa Claus, Mithras, Yule, 
and The Grandmother, Unconquered Sun Mithraic winter-solstice 
festival, prove that this slogan is quite incorrect. Jesus has been 
clumsily papered on top of deeper rituals and the fact that these 
rituals cannot be contained and often overshadows the Christians 
reveal the tremendous power that these older myths still possess.

Web Posted 1997
By Azikewe' Kamarif
african.net/html
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
This is a centuries old painting of Saint Nicholas in a museum in Italy. The modern character Santa Claus is based on this Blackamoor saint. Learn more about St. Nicolas from the Hidden Colors film series.
http://www.hiddencolorsfilm.com/
 
Carricutures of St. Nicholas:
1. http://www.stnicholascenter.org/Brix?pageID=40

2. http://www.domestic-
church.com/CONTENT.DCC/19981101/SAINTS/nicholas.htm 


Saint Nick was the Bishop of Myra in Lycia; died 6 December, 345 or 352. Though he is  one of the most popular saints in the Greek as well as the Latin  Church, there is scarcely anything historically certain about him  except that he was Bishop of Myra in the fourth century. 

Some of the main points in his legend are as follows: He was born at  Parara, a city of Lycia in Asia Minor; in his youth he made a pilgrimage to Egypt and Palestine; shortly after his return he became Bishop of Myra; cast into prison during the persecution of Diocletian, he was released after the accession of Constantine, and was present at the Council of Nicaea. In 1087 Italian merchants stole his body at Myra, bringing it to Bari in Italy. 

The numerous miracles St. Nicholas is said to have wrought, both 
before and after his death, are outgrowths of a long tradition. There 
is reason to doubt his presence at Nicaea, since his name is not 
mentioned in any of the old lists of bishops that attended this 
council. His cult in the Greek Church is old and especially popular 
in Russia. As early as the sixth century Emperor Justinian I built a 
church in his honour at Constantinople, and his name occurs in the 
liturgy ascribed to St. Chrysostom. In Italy his cult seems to have 
begun with the translation of his relics to Bari, but in Germany it 
began already under Otto II, probably because his wife Theophano was 
a Grecian. Bishop Reginald of Eichstaedt (d. 991) is known to have 
written a metric, "Vita S. Nicholai." The course of centuries has not 
lessened his popularity. The following places honour him as patron: 
Greece, Russia, the Kingdom of Naples, Sicily, Lorraine, the Diocese 
of Liège; many cities in Italy, Germany, Austria, and Belgium; Campen 
in the Netherlands; Corfu in Greece; Freiburg in Switzerland; and 
Moscow in Russia. He is patron of mariners, merchants, bakers, 
travellers, children, etc. His representations in art are as various 
as his alleged miracles. In Germany, Switzerland, and the 
Netherlands, they have the custom of making him the secret purveyor 
of gifts to children on 6 December, the day on which the Church 
celebrates his feast; in the United States and some other countries 
St. Nicholas has become identified with Santa Claus who distributes 
gifts to children on Christmas eve. His relics are still preserved in 
the church of San Nicola in Bari; up to the present day an oily 
substance, known as Manna di S. Nicola, which is highly valued for 
its medicinal powers, is said to flow from them. 
http://www.newadvent.org/cathen/11063b.htm

Monday, September 8, 2014

Betty Boop was a Black Woman


BETTY BOOP - Origin


Ms. ESTHER JONES, known by her stage name, "Baby Esther," was an " African-American singer and entertainer of the late 1920s. She performed regularly at the (The Cotton Club) in Harlem.

Singer Helen Kane saw her act in 1928 and (COPIED or stole ). Ms Jones' 'baby' Singing Style! > for a recording of "I Wanna Be Loved By You."

Ms. Jones' singing style went on to become the inspiration for (( Max Fleischer )) cartoon character's Voice and SINGING style of BETTY BOOP, was YES a Black Woman.
Her singing trademark Was.. "boop oop a doop ".. In a baby voice at the cotton club in Harlem. -

Esther Jones who's stage name was "Baby Esther" was a popular entertainer at Harlem's Cotton Club in the late 1920s. Baby Esther interpolated words such as 'Boo-Boo-Boo' & 'Doo-Doo-Doo' in songs at a cabaret.
Helen Kane SAW Baby's act in 1928 and (stole) Used it in her hit song I Wanna Be Loved By You.
An early test sound film was also discovered, which featured Baby Esther performing in this style, disproving Kane's claims. Baby Esther's manager also testified that Helen Kane had saw Baby Esther's cabaret act in 1928.


Supreme Court Judge Edward J. McGoldrick ruled: "The plaintiff has failed to sustain either cause of action by proof of sufficient probative force". In his opinion, the "baby" technique of singing did not originate with Kane.

$250,000 infringement lawsuit
Esther's manager also testified that , Helen Kane & her manager , saw Baby's act somewhere between 1928-1929.

Scholar Robert G.O' Meally said, Betty Boop The WHITE CARTOON herself had, as it were, a BLACK grandmother in her background.

Baby Esther was presumed dead by 1934, just when the lawsuit had ended.


http://www.bettyboopchecks.net/betty-boop-and-helen-kane/
I was just scrolling through my Facebook feed when I stopped on a woman who bore a striking resemblance to cartoon, Betty Boop. Although the photo was black and white, I could still tell that the women looked Black. After reading the caption, I found out that the women who inspired the sassy cartoon character was Black!
Rachel Stewart is reporting, Ms. Esther Jones is a singer who was known by her stage name, “Baby Esther.” She was an African-American entertainer in the late 1920s. Her singing style often included, “Boop oop a doop.” She performed regularly at the The Cotton Club in Harlem and that’s where fellow singer, Helen Kane saw her act and was inspired enough to take Esther’s baby singing style and called it her own and recorded, “I Wanna Be Loved By You.”

MUST READ: 1920s-Inspired Bridal Looks
After that, Max Fleischer created Betty Boop, a cartoon character who’s voice sounded a lot like Baby Esther’s and who’s named obviously borrowed from Esther’s signature, “Boop oop a doop.”
In 1932, Kane filed a lawsuit again Paramount Corporation for “exploiting her image.” After a two year legal struggle, Kane lost the case as Paramount was able to prove that Kane did not uniquely originate or have claim to the Betty Boop style of singing or look. Paramount proved this by showing Clara Bow (a Paramount Actress) also had the Betty Boop style of dress and hair.
Evidence was produced that Kane actually derived that singing style from watching Baby Esther perform at the Cotton Club several years before the creation of the Betty Boop character.
Supreme Court Judge Edward J. McGoldrick ruled: “The plaintiff has failed to sustain either cause of action by proof of sufficient probative force.” In his opinion, the “baby” technique of singing did not originate with Kane. Well, look at that! I wonder how many other Black stars have had their whole entire aesthetic taken by a White star who tried to make it their own?

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Sunday, June 29, 2014

African Fighting Style - Jail House Rock / 52 Blocks

52 Blocks a.k.a. Jailhouse Rock Video featuring actor Lorenz Tate:
http://www.bet.com/video/movies/2014/gun-hill/the-history-of-the-52-blocks-fighting-style.html
Here are some other videos

From Wikipedia (Yeah, we know, it's just a starting place)
The existence of this martial art has been debated, but some media exposure has contributed towards verifying the existence of Jailhouse Rock. According to researcher Douglas Century, professional boxers, including Zab Judah and Mike Tyson, have testified to the existence of the style and it is referred to in rap songs by artists including the Wu Tang Clan. Tales of the pugilistic exploits of legendary 1970's New York prison fighter "Mother Dear" have also contributed to the extensive urban mythology surrounding this system.
The 52 Hand Blocks aspect of JHR was first featured in the Douglas Century's nonfiction book Street Kingdom, published in 1999, and is also detailed in the essay "Freeing the Afrikan Mind: the Role of Martial Arts in Contemporary African American Cultural Nationalism" by Professor Tom Green of Texas A&M University.
The name 52 may be a reference to the playing card games of 52 Pickup and to the expression "let the cards fall where they may." Other theories relate the name to a combat training game involving the use of playing cards and/or to the Supreme Mathematics of the Nation of Gods and Earths. It could even be a reference, coded, symbolic, or otherwise, to a specific cell block. However, a more likely explanation is that it simply refers to the fifty-two blocking techniques encompassed in the art.
According to Dennis Newsome, a well-known JHR specialist, JHR is an indigenous African American fighting art that has its origins in the 17th and 18th centuries, when slaves were first institutionalized and needed to defend themselves. Oral tradition has the skill evolving secretly within the U.S. penal system, with regional styles reflecting the physical realities of specific institutions. This theory relates JHR to the fusion of African and European/American bare-knuckle fist-fighting styles known as "cutting", which is said to have been practiced by champions such as Tom Molineaux, and also to the little-known African-American fighting skill known as "knocking and kicking," which is said to be practiced clandestinely in parts of the Southern US and on the Sea Islands.
Alternatively, it may be possible that JHR was not a product of penal institutions, but rather an evolution of the many African martial arts or fighting games which were practiced by slaves, with different styles evolving separately in different penal institutions. According to this theory, Jailhouse Rock may be a modern American manifestation of the many African martial arts that were disseminated throughout the African diaspora, comparable to martial arts including Afro-Brazilian Capoeira, Cuban Mani, Martiniquese Ladja, and Eritrean Testa.
According to the individual known on YouTube as "52blocksinfo",in response to a former inmate stating that he never witnessed Jail House Rock or its variants in prison stated that "52blocks is created by Veronnica Quinn ...its a black womans art but since we are a minority but we make up the majority in prison there is no surprise people think this is a prison system."
http://en.wikipedia.org/wiki/Jailhouse_rock_%28fighting_style%29


Contoroversy:
"I have no words for the movie or the actor but why miss lead our African American people with untruth. Fact slaves did fight in more places than Virginia, what a quatium leap to call that fighting 52 Blocks. Fact rough n tumble, knocking and kicking, cutting, the name 52 Blocks is from 1960 New York. You have to know our culture to talk about or history. Why lie to our babies. Fact 52 Blocks is not A PRISON ART. Yes some people learned in jail, bit not every prison every where knows 52 Blocks or Jail Hoise Boxing. You can stunt and make it all look good slow action, you watch us on youtube and brorrow all the flavor C52G. But don't lie to our children slave fights like in the movie Mandingo, Drum, and Django. I don't see 52 Blocks surely if it was all the same we would see something k ike it. Since our elders past it on to us. What prison in NYC did the character learn his 52 Blocks from. Oh and this is an historical fact no such name as Virginia shuffle, when are we going to stop hustlimg our future generation to live a lie for a check. Once the money is gone what will be our legacy."  - Daniel Marks

Harjit Singh Sagoo talks to Daniel 'Farisi' Marks a master of the 52 blocks system.
Daniel Marks performing an uppercut
In a place like prison, home to numerous hostile individuals, violence is bound to erupt.  There is no doubt that the residents of such a grim and unfriendly abode would ponder on developing realistic methods to survive group-beatings, shankings, rape, etc.  52 Blocks is said to be a once secretive style of fighting with roots in native African fighting arts that was developed into a science by African Americans within the confines of prison.
It has been talked about and rapped about, but only in recent times a few individuals have come forward to shed more light on 52 blocks.  Daniel “Farisi” Marks is one of them…
Harjit Singh Sagoo: When did you first hear about 52 Blocks and how did you come to learn it?
Daniel Marks: Well like most people growing up outside of NYC, I was unaware that there was this Style of Fighting. My first contact with the craft was in 1986 while serving in Charlie Company 35th Signal Battalion at Fort Braggs NC. One Autumn night myself and others engaged in some impromptu Slap Boxing matches in which I would square off with two practitioners un be known to me.  Specialist Elmore from Brooklyn and Specialist Reeves from Chicago. Both men were savvy on the streets of their respected cities, and both were former juvenile offenders. In short, they took turns laying the smack down on me while everyone else got a good laughed.  My first thoughts were “what the hell are you doing!” Being no stranger to boxing or karate the latter of which I obtain a first degree Black Belt in that same year.    So I was a little arrogant when we started, but they both made it look too easy, and until this day I call one move picking up money.  I squared off with SPC. Reeves at this point he being smaller than I, he would lean back and make me reach. He started turning his torso from side to side slipping as I tried to keep him at bay. Just before his last move he had caught me with a nice dip n hook combo that had my eyes watery. So I jabbed at him then threw the right hand, but he kept making me miss.  Then all of a sudden he dropped on me (a ducking move) like he was going to tie my shoes. My reach and my eyes followed him to my surprise and that was the last mistake that I would make that night. Reeve stayed under my out stretched arms spun out hitting me with another open hand hook that made me bite my lip. SPC. Elmore yelled out “that’s that 52 street boxing right there” laughing at me, and I was hooked from that day.
52 Blocks Fighting system in actionWhy is the style known as 52 Blocks?  What is the significance of 52?
Daniel Marks: 52 Blocks is a simple system but inside its simplicity lays layers of complexity discovered by the practitioner.  Now, the definitive meaning behind the name 52 blocks at a glance the term seems to have derived by the following method, a training regiment with a deck of cards. Where the deck of cards represented a random insidious nature as in the phase let the cards fall where they may, or whatever whenever- without rhyme or reason. But you have to take into account that each card was a repetition of a routine that was being done to sharpen up the practitioner. Thus the name 52, as in 52 pick up the card game where the cards equal the rep in the exercise that you’re performing.  However, randomness doesn’t explain the deceptive and systematic process that the hands display while transitioning into guards (defensive) position that became known as blocks.  Indeed, the reason the craft is called 52 has to do with the science of protecting the body using the angles inside the square 90, 45, and 30 degrees respectfully. The number 52 represents the geometry that the hands take while defending/shielding the body from harm.
Harjit Singh Sagoo: Can you share with us some of the principles and techniques of 52 Blocks?  I noticed you constantly use the elbows and forearms both defensively and offensively.
Daniel Marks: We believe in the preservation of the body like the term “protect your neck” used in a song by the NYC rap group Wutang Clan. When people here the term block they immediately think that we mean stop as if we are trying to impeded the attack. The core to 52 is timing as Kawaun “Big K” says timing is everything.  We move with a purpose to close the gap on our attacker thus we are not blocking per say but hitting them in a rhythm that throws off the attacker timing, allowing us to dictate the pace, take the lead in the fray. The concept is this, we are displacing ourselves by presenting targets (baiting) then moving them rapidly. Take the Bum rush as (Demoed by Kawaun Adon Akhenoten VII “Big K” ) for instance; this signature move is a combination of two other moves twirling elbows (L Boogie) and the Woodbourne shuffle, a stutter step move where the feet move short and fast. This is a Defensive and Offensive move without changing your groove. That’s the key to 52 to transition smoothly from one guard to the next guard, hiding your intent until the last minute then releasing your blows for the beat down.  We consider our forearms as pillars we raise them to defend then use to attack all while maintaining the integrity of their purpose to protect.  The elbows are used to cut into the body, or to put bone on him, bringing pain to the knuckles or soft tissue of the head.
52 Blocks fighting system in actionHarjit Singh Sagoo: Being a street/prison fighting system, there must be weapon tactics involved, right?  Use of razor blades, etc?
Daniel Marks: Now you hit the nail with a hammer, the science of 52 is based in weaponry as a means of survival from day one. The whole concept of “sporting hands”, is dealing with a violent attack where the other person is armed and you have no choice but to engage them in a fight. Much like the gangs fights of the 50’ 60’s and 70’s of New York’s inner city, and all of the max A and B prison of upstate New York. There is a bit of history on the use of the Razor with regards to 52.  I will try to keep it brief but our craft (art) dates back to a time where men elevated themselves to a Noble status in society.  Even slaves that carried their Masters name could elevate their status and thus needing the means to protect themselves from the least fortunate. Black men usually stood on the outside of society except for a few professions which put them into direct contact with aggressor of every ethnic group. Jobs like Shoe shine and repair man, Railway Porters, Doormen, Tailors, and Barbers were considered premium professions for those of a certain order. As in Brazil the Straight Razor was a quick and dirty means of self-defense, and was wielded with deadly and accurate intent.  Accounts of its use can be found in news paper articles in NYC as early as 1907 when a riot broke out in the city between Blacks and Whites.  It would seem that by the 1940’s the use of the Straight Razor was an epidemic, in places like Kentucky, St Loius, Chicago, Indiana, Kansas, Tennessee, Georgia, the Carolinas , Virginia, Up the East Coast to Boston, and making its way West by way of Mississippi. What stopped this urban carnage from destroying our community Professional Boxing began to focus on our inner cities thanks to Joe Loius winning the Heavy Weight Championship of the world.  Gyms opened in every city/state offering an opportunity to become wealthy and famous to poor inner city kids.  However, that also leads to growth in gang or organized crime families as the Mob controlled boxing from the 40’s into the 80’s. A good fighter could earn money either in the ring or by collecting debts on the street. And now the stage is set for how 52 became Jail House boxing.  A Key note to remember is how the Straight Razor breaks down into several parts, the tang (butt), the shank (the fixed metal between the tang and the edge), the edge (blade), the spine (behind the blade) and the handle.  The term shanking comes from the use and understanding of the Straight Razor. Once the boxing programs in prison were no longer funded, inmates would use the knowledge of the shank (fixing and edge to a base tool) to protect themselves from other inmates.  Another Slang term used for shanking is “jigging” a term used to describe the way or manor in which somebody was stabbed. A Jigging motion looks like a sewing machine working, rapidly stabbing a person multiple times with and edge weapon. The crackdown in Prison lead to other means of protection that have survived to this day, and  that is the use of the flat razors, a substitute due to its size and ability to be hidden in the hand or mouth.  Which can be seen demonstrated by Hassan” Giant” Yasin in the 52 documentary “Changing of the Guard” Brief right.
Daniel Marks demonstrating 52 blocksHarjit Singh Sagoo: I’ve read that one famous exponent of 52 Blocks was the notorious prisoner, Mother Dear.  Can you tell us a bit about him and his fighting ability?  According to Lyte Burly, who claims to be an exponent of 52 Blocks, Mother Dear’s signature move was catching and kissing a punch before delivering a hook.  Was he actually able to do this during a real punch-up?
Daniel Marks: Mother Dear is but one of many good practitioners of the craft, sadly he is more notorious for using his skill to assault other inmates in a sexual way than with the use of his knuckle game. Because he was gay he stood out above the others, however he was much older than I so no one under 50 can speak with certainty about him as a person or to his skills. That being said, I did interview one man named King Saladin who as a child trained under Mother Dear when he was not in Jail.  It seems that the real Mother Dear was a bit of a gangster who people feared because he was a gay man with a mean knuckle game. As for his skills, Mother Dear was best known for finishing fights quickly and at the same time clowning you. Whether he was “shoe-shining” (blows from the ankle up) “baiting” with his hands beside his face saying “you can’t *uck with the Mother” or “catching” your punch, kissing it, and then throwing it back to you ( which works on a lazy jab) this was his way of saying that you didn’t have any wins in his house. There are a list of 52 warriors during Mother Dear’s time; to focus solely on him seems a shame.  Some were bandits (gay thugs), but others were straight up knuckle artist of the highest degree. Eric Twitty, Rique (Big K’s older brother), Old Man Sha- sha, Michael Duffy, Supreme etc… Burley is simply too young to say with certainty how Mother Dear got down in a fight being that the man if alive today would be in his mid sixties. Now for his most famous move “The Catch” is holding your hand like an open glove to bait a punch, catching it in the palm, then locking the punching hand with the forearm of your opposite hand, pulling your opponent into you, and your keeping your guard up to shield against his other hand, place a kiss on his knuckles (which implies this is week *ish) then from the other hand throw it back to him. You have been disrespected so step off before you get knocked out.
Harjit Singh Sagoo: Dennis Newsome is known for being one of the fight co-ordinators for the action movie, Lethal Weapon 1, teaching prison-fighting moves.  Was what he taught 52 Blocks?
Daniel Marks: I spoke to Mr. Newsome some time ago and he told me the story of how he landed the job working on the first Lethal Weapon movie. What Mr. Newsome taught was Jail house techniques which have strong elements of 52 Blocks in them, but those techniques were not based in the same rhythm as straight 52. The difference is due to the environment in prison not like the streets where you have to watch your back in prison you can find a wall, and block attacks while changing angles and levels (getting low) when needed. He explained that it was hard for him to get them to use more of what he knew because at that time there was only one thing ever written about Jail house boxing in the public. An article in Black belt Magazine titled “Karate in Prison”, and as you know the Gracie’s were also on the film pushing for BJJ, like in the final scene.  We commend Mr. Newsome for forging a way that would later open up this door to 52 Blocks becoming a household name.
The 52 blocks fighting system in action
Harjit Singh Sagoo: Is it true that 52 Blocks has a link to breakdancing?
Daniel Marks: 52 Blocks is the forerunner to Breaking as the dance became its own entity out of necessity. Young Rockers  found out that you could have more fun dancing and busting moves than going the prison like so many of their older brothers and neighbors.  When we get into this part of the story I have to bring in Cultural input otherwise it will not make sense. 52 carries within it rituals of our past, for instance when we gesture we are indeed invoking things that we as a people have done for years. Slavery has made some of us forget these things, but they are still with us, in spirit. Several Warrior arts in the Diaspora have survived into the present, the one that I want to speak of is called Kalinda.  Kalinda is a song, a dance, and a war art that can still be found throughout the Caribbean and the Southern US (New Orleans). The earliest practice of this art was played with Matches, and sticks (stick lickin), due to these dynamics a heavy focus was placed  on evasive movements, shielding, blocking,  and closing the gap were emphasized. The dodging and ducking made Kalinda practitioners, a hard target to hit. So now you have the roots of 52 when dealing with a Straight Razor, and now the term “protect your neck” comes into a different light. How did this practice lead into breaking, as the earliest rockers where gang members, the gangs were broken down into where in the city you lived, and from where your ethnic group resided. In NYC most of the gangs in the Bronx and Brooklyn were from the Caribbean and those young men still had ties to Kalinda societies.   The art was practice strongly in places like Cuba, Trinidad, Jamaica and Hattie. The attitude and mannerism can be seen in the tap dances of the past, and well as the Zute suited hustlers as seen in the Malcolm X movie directed by Spike Lee.  Mock Combat art like Mani demonstrate some of the same characteristics of modern Break dance protocol. The game or battle takes place in a cipher (circle) you size up your opponent and then you proceed to burn him\Diss him for the support of the crowd (for the Women).  Just like it’s practice in Africa where Villages would battle other Villages. So rocker crews would travel to battle other crews, in the same way gangs would mark their territories. Thank god for Hip-Hop, many lives were saved when she came along.
Harjit Singh Sagoo: Can you tell us about your book, Framing 52, which according to you, is the first book on this urban fighting science?
Daniel Marks: Framing 52 is the first book of its kind to focus solely the craft, its practitioners, and their personal accounts and experiences using and witnessing the art.  52 has shown up in other publications as an honorable mention, but no one thought at that time to focus on more than just the tales of a few people with random thoughts.  We pulled the information directly from our first person interviews while shooting the documentary “Breaking the Glass” which later became “Changing of the Guard”.  The photos in the book are actual demos of real 52 moves as done by the practitioner not just a description.  It was sold as a complementary collectors item for people who really wanted to invest in saving this cultural treasure.
Daniel Marks 52 Blocks Fighting System
Harjit Singh Sagoo: And lastly, what’s the 52 Blocks Preservation program all about?
Daniel Marks: Harjit, I’m glad you asked. 10 years ago when we embarked on this journey our first task was to prove to the world that our art did in fact exist.  Once we found the right Practitioners who still had a High Level of skill like Kawaun Adon Akhenoten VII as well as others that I have mentioned.  Big K as he’s called told us how even though gangsters had guns during his heyday you could still get it in (fight) with your hands. It seems that the bad men wanted to be known as much for their Knuckle game as they wanted to be known for using a weapon.  As K put it, you had to stay sharp because there were places where you wouldn’t be able to carry a weapon at all, and in those spots (clubs) all you had for self-defense was you.  Recently we tried to engaged an old head in a knuckle up (fist fight), when he pulled out a knife. At first we were like wow you can’t leave52 to the streets, and that’s we it hit us. Our Elders carried themselves with distinction, as we are always trying to prove that the content of our character is more than what you see.  That we are Men and we are able, competent and  responsible to handle situations to gain respect afforded every man of every ethnic group. Our program was to find a platform were 52 could take center stage and to show young men that it takes hard work to become good at this, and if you strived you could achieve more than just a knuckle game.  You could become a Champion.  In 2007 we began our Boxing and MMA program working with various fighters helping them to improve their combat skills in the field of boxing. One fighter of note (Rashad Evans) early in his career made a trip to one of our training seminars and would later become the UFC Light Heavy Weight Champ. We continue to work and push the quality of the art while dealing with all of the negative stereo types that follows, that we are making it up; no one learns to fight in prison and so on.  I guess Professional fighters like Mike Tyson, Floyd Patterson, Sonny Listen, Bernard Hopkins, and Marvin Haggler to name a few doesn’t count. This has been the best 25 years of my life, finding and promoting this cultural icon, and sharing this knowledge with the world.
When we raise teachers and champions then I will tell you of yet another cultural treasure that has yet to make its way into light until then I will enjoy this journey,  peace and thanks for asking.