Showing posts with label Conscious Community Newsletter. Show all posts
Showing posts with label Conscious Community Newsletter. Show all posts

Saturday, January 6, 2018

( #Moors & #WhiteGold ) When #Blacks enslaved #Whites - The Story of Thomas Pellow and One Million White Slaves

Whites slaves tell their own story in their own words about how they were shanghaied and taken back to North Africa as slaves. Over 2 million whites are reported to have been taken as slaves after being shanghaied by Moors known as Barbary Coast pirates or Riff Pirates or Barbary Corsairs.

Descendants of white slaves in Mauritania

has been purposely kept from you. We will discuss the over two million white people who were taken back to various parts of North Africa as slaves to their Muslim black Moorish, Arab masters. The majority were captured by Barbary pirates also known as Barbary Corsairs and Riff pirates. We also discuss a famous statue called "The Four Moors" which depicts King Ferdinand de' Medecini standing over four shackled 'Moors" (black of course) in celebration over his eventual victory over the black corsairs who'd terrorized the coastal areas on their pirate raids. It's a historical fact that over 2000 ships were captured and shanghaied and the white passengers were taken to Morocco and other parts of North Africa as slaves.

The flag of Sardinia, called the flag of the Four Moors or simply the Four Moors (Italian: I quattro mori; Sardinian: Sos bator moros in Logudorese or Is cuatru morus in Campidanese), is the official flag of the autonomous region of Sardinia, Italy, and the historical flag and coat of arms of the Kingdom of Sardinia, described as a "white field with a red cross and a bandaged Moor's head facing away from the left (the edge close to the mast) in each quarter" (Regional Law 15 April 1999, n. 10, Article 1.)[1]
The flag is composed of the St George's Cross and four heads of Moors, which in the past were not forehead bandaged but blindfolded and turned towards the left. The most accepted hypothesis is that the heads represented the heads of Moorish princes defeated by the Aragonese, as for the first time they appeared in the 13th century seals of the Crown of Aragon – although with a beard and no bandage, contrary to the Moors of the Sardinian flag, which appeared for the first time in a manuscript of the second half of the 14th century.

"From the sixteenth to nineteenth century, the Muslim Barbary Pirates captured over a million Europeans at sea and through raiding parties along the Mediterranean and Atlantic coastlines. The victims were then transported back to North Africa, where they were sold as slaves or sent further east into the Ottoman Empire’s heartland."

https://ostarapublications.com/product/the-adventures-of-thomas-pellow-of-penryn-mariner-three-and-twenty-years-in-captivity-among-the-moors/ 

"Attractive European women were sent to the sultan's harem, and the strongest men to breeding farms to mate with black Senegalese slaves, Ismail believing that mulattos made the most trustworthy workers. One Frenchman was locked up, naked, for six days with a bottle of brandy and four women, a eunuch keeping watch; whenever sexual activity flagged, he ordered a drum serenade." - Giles Milton

http://www.telegraph.co.uk/culture/books/3619651/The-depraved-sultan-and-his-forgotten-white-slaves.html

One October evening in 1738, the population of Penryn abandoned their village to welcome home a man with a great long beard and sun-blackened face. Not even his parents recognised Thomas Pellow, who had been seized by Barbary corsairs when he was 11 and taken to Morocco, where he spent 23 years as a slave of Mulay Ismail, a sultan of story-book depravity.
Pellow's adventures, ghosted by a local hack in 1740, are the catalyst for Giles Milton's rattling account of the forgotten white slaves of North Africa: an estimated one million Europeans and Americans captured between 1550 and 1816 when Algiers, the hub of this traffic, was bombarded into submission by a relative of Pellow.
Go to the Rif or the Atlas and you will find grey-eyed men and women, the descendants of 400 Icelanders abducted by pirates sailing from another slave capital, the Moroccan port of Salé. In their swift xebecs, the "Sallee Rovers" kidnapped thousands of English, mainly from the West Country. Between 1609 and 1625, they took 466 English ships, raised the Islamic flag on Lundy and, in one spectacular raid, dragged 60 men, women and children from St Michael's Mount.
The corsairs were like English football supporters: "ugly onhumayne creatures" wrote one survivor, who "with their heads shaved and their armes almost naked did terrifye me exceedingly".
Attractive European women were sent to the sultan's harem, and the strongest men to breeding farms to mate with black Senegalese slaves, Ismail believing that mulattos made the most trustworthy workers. One Frenchman was locked up, naked, for six days with a bottle of brandy and four women, a eunuch keeping watch; whenever sexual activity flagged, he ordered a drum serenade.

The Monument of the Four Moors (Italian: Monumento dei Quattro mori) is located in Livorno, Italy. It was completed in 1626 to commemorate the victories of Ferdinand I of Tuscany over the Ottomans.[1]
It is the most famous monument of Livorno and is located in Piazza Micheli.[2] Created by Pietro Tacca, the monument took its name from the four bronze statues of "Moorish" slaves that are found at the base of an earlier work consisting of the statue of Ferdinando I and its monumental pedestal.[2]

In 1617, Cosimo II contracted sculptor Pietro Tacca to create the monument to commemorate his father, Ferdinando I. The completed monument was installed in Livorno in 1626.[1] It features four bronze statues of enslaved prisoners chained at the base of a statue of Ferdinando I which had been commissioned at an earlier date.[1] The physical characteristics of three of the statues represent people of the southern Mediterranean coast while the fourth statue has characteristics of a black African.[1]
Although the four chained prisoners are meant to represent the victories of Ferdinando I over the Ottomans, there may also be a different interpretation due to the presence of the statue with the black African characteristics; Ferdinando II, grandson of Ferdinando I, completed the monument and he may also have been involved in slave trade activities in West Africa in the 1660s, in cooperation with the Genoans.[1]
The four Moors symbolise the four corners of the world.[3] Tacca's design of the Moors monument is assumed to have been influenced by three columns in the shape of African men supporting a balcony in Via Carriona in Carrara. The three sculptures are depicted as suffering from the weight they bear supporting the iron structure.[3]
The monument of the four Moors influenced sculptural design for several decades. A fountain in Marino features four statues of similarly chained prisoners, two of whom possess black African characteristics. The structure was constructed between 1632–1642 to commemorate Marcantonio Colonna's participation in the battle of Lepanto in 1571 which led to the defeat of the Ottomans.[1]
The monument of the four Moors also influenced Bernini's creation of the Fountain of the Four Rivers (Fontana dei Quattro Fiumi). Bernini may have also been influenced by the Marino monument in his design of the Fountain.[1]
The ostentatious design of the tomb of Doge Giovanni Pesaro, which was built in 1669 in Venice, and is found in Santa Maria Gloriosa dei Frari close to the Pesaro Altarpiece, was perhaps strongly influenced by Tacca's monument of the four Moors.[4]






Thursday, January 4, 2018

FUTUREnomics - The future of a GLOBAL economic base for Blacks (Nubians / African Americans / Africans / Moors / Melanoids / Indigenous People / Etc..)

For too long we Blacks (Nubians / African Americans / Africans / Moors / Melanoids / Indigenous People / Etc..) have lacked the right type of strategic planning that consolidates our successes. I try my best not to openly criticize any individual advocates or to too deeply engage in negative rhetoric about our people. In the end we can best judge the strength of any particular program by its impact on the largest segment of the overall society... If it works, we can obviously see the proof of its effectiveness. I am offering this research as a gift to any who would wish to secure a definitive pathway to unlimited wealth and success. www.GoFundMe.com/FutureNomics When we combine the two mutually-reinforcing disciplines of futurology and economics, “FutureNomics,” we have at hand what can be utilized to create a precise set of strategic pathways upon which a group or a nation can fix its journey or its transformation into a stable and competent master of its long-term destiny. To engage in behaviors which are opposing these future-serving disciplines might predictably produce a set of outcomes resulting in degeneration, chaos and devolution for a vulnerable group. As we look at the world today there can be no denying that there has been uneven development for distinct groups and ethnicities; this inequity is measurable both among nations and within national populations. https://www.gofundme.com/FutureNomics

For more information visit:  http://www.libradio.com/7MAC/

Wednesday, January 3, 2018

Friday, September 18, 2015

Tyeesha Holt author of “Nothing Gay About Being Gay”, speaks on leaving homosexuality.

Tyeesha Holt (@tyeeshaholt) | Twitter
Nothing Gay About Being Gay is about me (Tyeesha Holt) overcoming homosexuality and other strongholds of life in order to discover and fall in love with the real me ! 

Check Out Culture Podcasts at Blog Talk Radio with African History Ntwk on BlogTalkRadio

http://www.blogtalkradio.com/theafricanhistorynetworkshow/2015/09/10/tyeesha-holt--author-of-nothing-gay-about-being-gay Listen to The Michael Imhotep Show, Wed. Sept., 9th, 10pm-12midnight EST (7pm – 9pm PST) with host Michael Imhotep of The African History Network. Our guest will be Tyeesha Holt author of “Nothing Gay About Being Gay”.  She’ll talk about the 13 years she spent as a Lesbian and what "saved" her from this lifestyle. (THIS IS HER STORY NOT YOURS).  POST YOUR COMMENTS.  WE MAY READ THEM ON AIR.

Saturday, April 4, 2015

Who do we Blame for Black-Greek-Lettered Hazing ? – The Leaders

http://gregoryparks.net/wordpress/?p=74 
Who to Blame for the Continued BGLO Hazing – The Leaders

This week, just a few days ago, it came out in the media that Kappa Alpha Psi Fraternity has just been hit with another hazing lawsuit. The reported facts seem peculiar and involve a police officer, a member of Kappa Alpha Psi, hazing another grown man—leaving bruises on the alleged victim and requiring him to rub the member down with lotion. This latest case should add to the chorus of people who rightfully ask: why can’t BGLOs stop the hazing? Routinely the finger is pointed at a bunch of adolescents, BGLO members between the ages of 19-23 and some alumni who help perpetuate the culture of hazing. While I don’t subscribe to the notion that kids will be kids, I do think that solely, or even largely, focusing on this age-group as the main culprits loses sight of what these organizations stand for.

At the heart of BGLOs’ identity is this notion of “leadership,” so it seems apropos to ask: where are the leaders on this issue and why can’t or haven’t they solved it? In my fraternity, whether electing chapter presidents, regional vice and assistant vice presidents, national presidents and the like, I cast my ballot for an odd reason. Beyond the rhetoric, all I’m interested in is who has a vision for boldly advancing the aims of the fraternity and a plan for execution. When it comes to the issue of hazing, I doubt most leaders have, do, or will have a sound plan of attack for the issue. That leaves me with the feeling that, in all honesty, across organizations, the chief executive leaders—either nationally, regionally, provincially, or at the district level—aren’t truly interested in tackling the problem. Maybe they believe hazing isn’t an issue and only speak to it, because a significant organizational constituency does. Maybe they believe hazing is a problem, but they are too lazy, lack any real vision, or lack the chops to work through the organization’s political dynamics to solve the problem.

Think about this: In these organizations, the leaders expect adolescents to do two things. Within the organizations, they expect, largely, college members not only to not haze but also to report hazing—to stop it when they see it or hear about it. Also, and maybe to a lesser extent, they expect college members across organizations to report hazing to prevent harm to victims and the organizations themselves. However, the leaders—the grown-ups—have often failed to do this in other contexts where there have been breaches not only in ethics but also law.

As an aside, a few years ago, Dr. Jelani Cobb—an Alpha Phi Alpha member and Professor at the University of Connecticut—wrote an article in Essence magazine about black men’s sex trips to Rio. He caught a lot of flak from black men for the article, because he let the proverbial cat out of the bag. I suspect I’ll similarly catch a lot of flak from BGLO members for what I’m about to say. It should be no surprise that wherever you have large congregations of men, prostitutes are likely to be. This point was underscored by the federal court cases US v. Murphy (2013) and Murphy v. US (2014), where a traveling prostitution ring made its way around to one BGLO fraternity’s conventions. While one fraternity was implicated, it would be naĂŻve to think that this kind of activity doesn’t take place at all BGLO fraternity conventions. Additionally, you have cases like Alpha Kappa Alpha v. McKinzie (2013); Daley et al. v. Alpha Kappa Alpha (2010); Mason v. Alpha Phi Alpha et al. (2012); McKinzie v. Alpha Kappa Alpha (2006); Purnell et al. v. Alpha Kappa Alpha (2010); Redden v. Alpha Kappa Alpha (2006); Shackelford v. Alpha Kappa Alpha (2011); and Stark v. Zeta Phi Beta (2008). Each of these cases revolves around substantial allegations that the national presidents of these organizations embezzled organizational funds. Across each case, there were similar facts: (1) people in positions of power engaged in unethical conduct and arguably broke the law; (2) other people in positions of power were aware of the conduct and turned a blind eye; (3) those in power engaged in a practice of intra-organizational secrecy; and (4) whistleblowers were demonized, attacked, and in some instances removed from the organization. And while it’s specific leaders who were caught, it’s foolish to think that this hasn’t been a pattern of practice among some national heads of these groups, but that those other leaders entrusted with the future of the organizations refused to speak up and speak out. Similarly, to my knowledge—and I could be wrong—in each of the instances where the national presidents were found to have, arguably, embezzled organizational funds, I doubt that their co-heads (the national presidents of the other NPHC organizations, those who sit on the Council of Presidents) called them on the carpet.
BUT, the leaders, the adults, expect adolescents to do the very thing that they themselves have long been unwilling to do—to reign in, punish, and/or speak out against unlawful conduct on the part of alumni, especially those in power, that threatens to destroy our organizations.

In addition, ponder this: These organizations aren’t solely comprised of college members. If anything, alumni members predominate. And when I say alumni members, I mean smart and well-educated alumni, many of whom are deeply committed to these organizations. They serve, or could serve, as an intellectual reservoir—a primary source of intellectual capital—to solve the problems of not only the black community but also of BGLOs themselves. The leadership, however, squander this resource. The leaders claim that they want to solve the scourge of BGLO hazing and suggest that they are at their wits-end about how to do it. Either they lack and have long-lacked vision on this issue or they are and have been disingenuous.

I’m a firm believer that there are few problems that exist that don’t have a workable solution out there in the world. The key is to finding it. There is a researcher, professor, thesis, dissertation, article, book, study, practitioner, best practice…out there waiting to be discovered. The question is whether the person or people who purport to want a solution to a problem will go out and find it. The leaders of BGLOs, for the most part, haven’t wanted to find it, end of story. How do I know? I know because having studied and written about BGLOs for 10 years and having served as an expert witness and trial consultant in BGLO hazing cases (for plaintiffs and defendants), I know beyond a shadow of a doubt that the people I know who are the most knowledgeable about hazing, or who have expertise in fields of study that could bear on real solutions to the issue, are NEVER consulted by BGLO leadership. Their work is never reviewed. Their best practices are never examined. And I’m not talking about some random white person hidden in a lab in Siberia. I’m talking about financially active BGLO members, who attend chapter meetings, do community service, participate at conventions, and the like.

The moratoria, the revised Membership Intake Processes, media blitzes, campaign speeches, presidential addresses, and, yes, even Phi Beta Sigma’s Anti-hazing Campaign, are shams. The efforts, if one could call them that, have limited, if any, basis in facts, data, and actual support for the speeches, admonishments, and initiatives. BGLO leaders are more concerned with whether you’re a member of their specific organization, financial, of a certain stature within their organization, black, and whether you can say the right things to make them look good and keep them happy. They cannot move beyond their own comfort zones to do the most essential aspect of their jobs—ensure the viability, vitality, and impact of their fraternity or sorority well-beyond their years. Rather, they seek to rearrange deck chairs on the Titanic, to tinker at the margins, and establish their fleeting legacies.

BGLO undergrads may engage in the lion’s share of hazing within these groups; it’s true. But the bulk of the fault for the deaths, injuries, lawsuits, rising insurance costs, and eventually end of one or more of these organizations was, is, and always will be the men and women we put in high office. It is that class of members, our leaders, who should and must be responsible for guiding us out of the darkness and into the light. But too many (not all) of them can’t see beyond their own narrow agendas, political posturing, or lack of insight and vision. And this isn’t to demonize BGLO leaders; some, maybe many, have good hearts and love their respective organization. But maybe what some have had to offer is too little, especially in the area of solving our most crucial issues, hazing being chief among them.

You Asked for BGLO Hazing Solutions: Here Are Some on the Fly [ http://gregoryparks.net/wordpress/?p=67 ]


One of the lingering critiques of my research on BGLOs is that I don’t provide solutions to the problems they face. This usually comes from those who don’t read my research but rather my blog posts, tweets, and Facebook commentary. Even still, assume I’m a physician, and a patient came to me for a check-up. I tell them that they are likely to die prematurely, because they’re morbidly obese from lack of exercise and excessive daily caloric intake. Some such patients would ask: “What should I do to stop being morbidly obese?” My answer: “Diet and exercise”; the answer is built into the diagnosis I give. But some patients want more. They ask: “What kind of diet should I use?” “What’s the best work-out regimen?” “What if I lack will-power?” Maybe I should answer these questions, or maybe the patient also needs a nutritionist, personal trainer, and psycho-therapist. With that said, let me give some concrete advice on how BGLOs could and should address hazing, in no particular order save the first one:

Each BGLO needs to come to grips with what it’s or wants to be—its organizational identity. Each needs to do some soul-searching. Dr. Stefan Bradley and I edited an entire book on this topic with regard to Alpha Phi Alpha, which has implications for the other members of the NPHC. Everything these BGLOs do should revolve around their organizational identity. This includes, and is especially the case for, how they identify, recruit (tacitly or explicitly), train, initiate, and retrain members. Honestly, membership is the most important issue within BGLOs; without them the work of the organization cannot get done.

The critical question within BGLOs is really about leadership. And I don’t mean the kind that can investigate hazing allegations, host a good conference/convention, give a good speech, whoop like a Baptist preacher, recite “If” and “Invictus”, provide great hospitality suites at gatherings…but who can transform these organizations. Leadership, especially at the national level have to provide a clear roadmap and vision to addressing hazing by all reasonable means; and membership have to elect that leadership into position. To date, BGLOs have not had that. The proof is in the pudding. That’s not to say that the current and past leaders are incompetent; they just haven’t solved the problem, and I doubt they gave their best efforts. This is a chicken and egg problem: when will such individuals offer themselves’ up for service, and can members recognize them for the value they bring and elect them? I don’t know; I’m not confident on these points.
From my observation, BGLOs are organizations of “no.” They are conservative, and when new ideas and modes of thinking come to the fore, membership and leadership resist them. With regard to hazing within BGLOs, the old approaches clearly have not worked. Therefore, a new type of leadership has to be receptive to and able to find ways to cut through organizational politics, and the like, in order to implement new and novel ideas around solving the BGLO hazing problem.

The best place to start with bringing in members who exemplify any of these organizations’ ideals is mentoring; I mean from K-12. Being big brothers or big sisters is likely to create the best possible pipeline to membership, because then boys and girls get exposure to these organizations and their ideals early. Once these kids hit college, much of the training about what it takes to be a BGLO member could and should already be done.

Litigation-wise, BGLOs are at a disadvantage. Litigation is largely run by insurance carriers who give the insured a panel of lawyers in the state where litigation is pending. The inured-BGLO then picks from among these lawyers, most of whom probably know little about BGLOs. These organizations, under such circumstances, should request that local counsel associate with some other, outside of panel, attorney who is a BGLO member or firm with a BGLO member on the litigation team. That isn’t to say that BGLO members will have the ideal body of knowledge to litigate the case effectively, but some knowledge is better than none. These organizations should always use expert witnesses if they can. The narrative about BGLO hazing is easily articulated in a language that would make a jury sympathetic to a plaintiff. The only real balance that can come is if there is an expert to better contextualize the issue. Depending on the law in the jurisdiction, the facts of the case, and depending on whether a BGLO litigating a case hires a competent expert, they should consider not settling in order to build more favorable case law to their assertions. Also, BGLOs lack any real perspective on the legal strategies used against them, the law across jurisdictions, the strength and weakness in claims, etc… This is because they don’t analyze prior litigation in any systematic way. As such, they should confer—the 9 of them—about what cases they have had over the past several decades. They should gather all case names from their insurers and all case files from the relevant courts and then create an analysis of these cases in the aggregate. Yes, this will cost some money but less money than hazing settlements and deductibles.

Also, in the context of litigation, when BGLOs are sued, they have to pay their insurer a deductible—e.g., a $25,000. How do these organizations recoup that money? They don’t, but they should sue the members who caused the litigation in order to recoup the deductible. Also, if a BGLO settles a case or loses it and has to pay damages, they should sue the members whose conduct resulted in the verdict and damages. That could help send a clear message to violators.

Leadership within BGLOs need a better understanding of hazing issues and law. They should regularly attend the handful of conferences on the topic. Also, there is a growing and robust body of literature available on the topic; folks need to start reading.


Leadership have to be held to a high standard in BGLOs. Their behavior should be a model for rank-and-file members. In recent years, at least half of BGLOs have had embezzlement issues involving their national leadership. It’s unreasonable to expect a 19-22 year-old to obey the law when a 40, 50, 60 year-old man or woman won’t. Leadership have to be held accountable. If they steal; they have to be removed from office and the organization, and possibly prosecuted; this is especially so if the same would be done to undergrads. It gives leadership a higher moral ground when going after college chapter hazing; it’s also an attack on an organizational culture that flouts organizational rule sand the law of the land.

Two important data points: One is that a good predictor of whether or not BGLO members will haze is the extent to which they are actually aware of the consequences of hazing. These organizations believe that they are making the case, but they’re not. Think about this: if I tell you once a year, “smoking causes cancer and can kill you,” would you stop smoking, especially if you’re addicted to nicotine? If, on a weekly basis, I say the same thing to you but show you images of people who died from lung cancer and what nicotine did to their lungs, and I constantly bombard you with data about the harms of smoking, would you stop or at least try to stop? Better question: which approach is likely to cause smoking cessation, the former or the latter? The problem is that BGLOs lack a command of the facts and therefore a command of the narrative. They don’t chronicle the major hazing incidents that result in personal harm and litigation. As such, they have little to talk about other than abstracts about what hazing is doing. What’s problematic is that this information is not hard to come by. These organizations can get much of it via the means mentioned above. They can also search legal and news databases. This could be expensive; if only these organizations had members on college campuses who could gather such information for free from university library databases (yes, I’m being snarky). Once they have compiled the information, they could disseminate the information to aspirants, incorporate it into risk management training, etc… The other point is that hazing is most violent in black fraternities. Part of this likely has to do with how manhood and masculinity are defined among black men, including black fraternity members. Part of this also shades into the third rail of black fraternity life—homosexual membership. These organizations’ ability to grapple with and discuss this issue is a must; but it will take leadership at every level to tackle it.

The ironic thing about BGLOs is that given the nature of alumni membership, these organizations have considerable intellectual capital to solve their own problems. I personally know experts in a variety of disciplines who are active BGLO members who have pieces to the puzzle for solving the problem of hazing. These members go to chapter meeting, sell tickets to their chapters’ annual balls, do service projects, but they don’t offer up solutions to major issues their respective organizations face, because their organizations are not interested. And I don’t mean that leadership should say, basically, come help if you want. Leaders have to urge, nudge, beg if needed, these people to lend their insights. Heck, if need be, pay them. For instance, most of the experts I know are professors, but they probably cannot put ample time toward drafting a white paper on hazing, especially if they are pre-tenured, but they might be able to do so if they had a research assistant or two or three. These organizations should invest in such.
Black Greek-letter organizations need alternative revenue streams. This is largely so that they can halt Intake when needed to make adjustments and not worry about the financial hit they will take. This is so because most of these organizations live and die on Intake fees. The problem is that as 501(c)(7) organizations, they must rely substantially on membership dues/fees. And with the high attrition of members once they graduate from college—ie., the lack of financially active members—these organizations are in a bind. They should consult with an organizational behavior (“OB”) expert about what it takes to get organizational members to be committed to their, respective, organization.

These organizations need an alternative process that members can buy into and that helps gather and prepare the kind of members they need. To reduce liability, they could have a protracted on-line course, at the beginning of the process. Part of what should be taught is the history and culture of BGLOs, generally, and the history of the specific BGLO they’re joining. Aspiring members should also be taught about the contemporary issues BGLOs face, especially a robust education on hazing. They should have to earn some minimal score to advance to the next stage or to various iterations of the tests. Some, maybe many, aspirants will not be motivated to read and do the best they can. As such, incentivize the learning. Give them a certain rebate for not simply getting the minimum score but for getting much better scores. So, if a 90 out of a score of 100 is needed to pass, a 91-95 gets them a rebate of $50. A score of better than 95 gets them a rebate of $100. Once they finish the series of exam, they are basically knowledgeable about BGLOs. Then the bonding activities and additional activities can take place over the next several weeks and even after Intake.
These are my quick thoughts, the ones I could get down in 45 minutes before I leave the office. There is more to come in forthcoming scholarly journal articles and books.

Gregory Parks

Gregory Parks is an Assistant Professor of Law at Wake Forest University School of Law, where he has taught since the Fall of 2011. Professor Parks holds an M.A., an M.S., and a Ph.D. (all in Psychology) and a J.D. He served as a law clerk on the District of Columbia Court of Appeals to The Honorable Anna Blackburne-Rigsby and the United States Court of Appeals for the Fourth Circuit to The Honorable Andre M. Davis.  After clerking, Professor Parks took a Visiting Fellowship at Cornell Law School and then worked as a Litigation Associate at McDermott, Will & Emery LLP in their Washington, D.C. office where he worked on trial and appellate matters.

Professor Parks' research interests lie in a number of domains: (1) how social and cognitive psychology explain legal phenomena; (2) the application of empirical methods to legal questions; (3) race and law issues; and (4) the ways in which black fraternal networks intersect with the law. He teaches in the areas of civil procedure, social science and law, as well as race and law.

Professor Parks’ scholarly books have been published with Oxford University Press, The New Press, the University Press of Kentucky, the University Press of Mississippi, and Fairleigh Dickinson University Press. He recently completed two books - one entitled The Wrongs of the Right: Race and the GOP in the Age of Obama with Matthew Hughey (NYU Press) and another on implicit/subconscious race bias and the law (Oxford University Press). In 2013, he will turn his attention to writing two books - one on hazing within black Greek-letter organizations through the lens of law and other disciplines; another on the myriad challenges that face black Greek-letter organizations and how to solve those problems.
His scholarly articles have appeared in such journals as: Florida State University Law Review; Howard Law Journal; University of California-Irvine Law Review; University of Pennsylvania Law Review (PENNumbra); Cardozo Law Review de novo; Wake Forest Law Review Common Law; Cornell Journal of Law & Public Policy; Journal of Criminal Law & Criminology; Maryland Law Journal of Race, Religion, Gender & Class; Rutgers Race & Law Review; William and Mary Journal of Women and the Law; Hastings Women's Law Journal; and Psychology, Public Policy & Law.

Professor Parks is member of a number of professional (i.e., law- and social science-related) and fraternal organizations. His hobbies include martial arts (Karate (black belt), Tae Kwon Do (red belt), Gracie Brazilian Jujitsu (blue belt), Small Circle Jujitsu, kickboxing, Judo, and wrestling) and travel.

Wednesday, December 3, 2014

The Black Candle - FREE Showing Dec. 14th in Norfolk, Va.


 Free showing of ....The Black Candle on December 14, 2014 @ Pretlow Anchor Library 111 W. Ocean View Ave. Norfolk, Va. From 2-4pm...757 441-1750....bring the family to view this Kwanzaa documentary. Narrated by the late Maya Angelou.......for questions please call 757 6450 8942.


Sunday, December 29, 2013

Monday Dec. 30th Virginia Beach, Virginia Kwanzaa Event 6:00 PM

Watch the Tariq Nasheed's Hidden Colors Movie !
Learn the latest line dances !
Battle the KujiCHESSgulia Chess masters !
Witness Ubuntu Dance Collective !
Join the Afro-Zumba of Sparkle !
Check the Goju Karate Demonstration Team !
Enjoy Culture & Crafts with Clayton Singleton !
Hip-Hop with the Zulu Nation !
Praise with the Silent Praise Mime Team !
Stomp with the KAOSS Step Team !
Meet business and companies with great items !
Take FREE photos with R2Z Entertainment !
Party with DJ B*WIN & DJ Seko !

Monday December 30th 6:00 - 9:00 pm. 1505 Competitor Court, Virginia Beach, Va.



Wednesday, June 19, 2013

Our Ancestor's 2nd Hell Trip ! - Norfolk, Virginia June 29th, 2013 @ Noon

Ancestral Path's 2nd commemoration of
"Our Ancestor's 2nd Hell Trip !"
 
Saturday June 29, 12 Noon on the Norfolk waterfront (the scene of the crime), in the Unpaved Parking Lot next to the Elizabeth River on the same side of Park Ave as Harbor Park 150 Park Ave, Norfolk, VA.
 
This event, again, recognizes the tragic and deadly forced march and shipping of over 1,000,000 of our enslaved ancestors from Norfolk to the deep south, beginning in 1790, to clear the swampy, treacherous Gulf Coastal area to build and work sugar cane prison farms (aka plantations). This episode in our history is little known and rarely commemorated by our people. For further information contact Kwasi Imhotep afk708@aol.com .
 
I will recount the Norfolk history of this deadly occasion as well as bring new information about the historic 1811 revolt of our ancestors against chattel enslavement in New Orleans. This revolt was the largest in the history of this country's enslavement genocide against our people! Larger, and preceded by 20 years, Nat Turner's Revolutionary Army Revolt of 1831, and may well have played a role in inspiring Nat Turner and other revolts.
 
{At ALL of our events, I not only commemorate our Ancestors lives, but we also teach our history through our own eyes, not via the oppressors. Thus, we avoid using such derogatory, romanticized (Roman/Greek /euro based), racist, terms such as Middle Passage, Slaves, Maroons, Diaspora, and the like.}
 
Historian/activist Leon Waters of New Orleans is expected to be with us to more fully inform us of this 1811 revolt, and of his ancestor, Hannibal, who took part in it.
Additional speakers include:
Seba (Great teacher) Heru Ka Anu of Baltimore. Founder of Ta Nefer Ankh (Way of Life), Kemetic Spiritual leader, Member of the Kemetic Counsel and former ASCAC Spiritual Commission member, historian, lecturer and broadcaster. Seba Heru will also speak at the House of Consciousness later from 5:30-7:30pm. 600 W. 35th St, Norfolk
Sister Diana Chappelle-Lewis, long time activist, teacher, lecturer, community leader and former member of the original Black Panther Party for Self Defense.
Baba H. K. Khalifah, Black books publisher, long time historian, Afrikan cultural activist and N'COBRA leader who operates the historic Nat Turner Revolutionary Trail Tour in Southampton County, VA.
 
The program will also include Ancestral Libation; lighting of small candles (representing our ancestors spirits) and group cast them into the river as an act of reconnection/tribute of their ultimate sacrifices.
Tour of the Nat Turner Revolutionary Trail in Southampton County, VA (apprx 1 hour south of Norfolk) on Sunday, June 30. Everyone is encouraged to take this tour in recognition and tribute to our very brave and courageous ancestors who struck the blow for our liberty.
We are calling for DRUMMERS/SINGERS/SPOKEN WORD ARTISTS and more to join us-This is your local/regional/Gulf Coast history!
Open Mike for any person of Afrikan descent to briefly relate to the people their testimony concerning this and related history.
ALL PARTICIPANTS SHOULD CONTACT ME (Kwasi Imhotep) ASAP!
Bring your family, friends, co-workers, Afrikan bells, drums, noise makers, instruments, voices, lawn chairs, umbrellas, sunscreen, and make this a momentous tribute to our ancestors. Open to ALL people of good will. Only Afrikan descended people are allowed to actively participate.
Please circulate widely to your contacts.
Kwasi Imhotep
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Directions:
Follow Park Ave at Brambleton Ave across from Norfolk State Univ. (President's Bldg which should be on your left and behind you as you go down Park Ave). Follow Park Ave as it winds down towards Harbor Park (150 Park Ave) on your left. Then cross the trolley tracks and the Unpaved Parking Lot is on your left next to the Elizabeth River. Please avoid stopping on the trolley tracks.
 
 
ALL PARTICIPANTS SHOULD CONTACT ME (Kwasi Imhotep) ASAP!
Bring your family, friends, co-workers and make this a momentous tribute to our ancestors. Open to ALL people of good will. Only Afrikan descended people are allowed to actively participate.
Please circulate widely to your contacts.
Kwasi Imhotep

Friday, June 14, 2013

Fatherhood in the Black Community - Norfolk Virginia Sat. June 15th, 2013

 
Clever Communities In Action & Universal Zulu Nation Ch 30
Present
Fatherhood in the Black Community
On Saturday, June 15th, 2013 we will have a panel discussion about fatherhood. Our panel will consist of married, divorced and single fathers plus fathers who are raising their children on their own. We will celebrate, dispel stereotypes, identify challenges and work on solutions pertaining to Black fathers.
THE DETAILS
Who: All of us
What: Fatherhood!
Where: House of Consciousness
600 W 35th Street
Norfolk, VA 23508
When: Saturday, June 15th, 2013
4:00-7:00pm
Why: Because "As a woman who was raised by a single-father, I refuse to accept the way this society has branded Black men as the poster children for deadbeat parents."
Contact Info: 757.918.7879
The Flyer for YOU to SHARE
fatherhood flyer
Come out and join the conversation, listen, inspire and be inspired. Please forward this email and download the flyer above to share with your family and friends on facebook, twitter and instagram.
Hope to see you there!