Showing posts with label Omega Psi Phi. Show all posts
Showing posts with label Omega Psi Phi. Show all posts

Saturday, April 4, 2015

Who do we Blame for Black-Greek-Lettered Hazing ? – The Leaders

http://gregoryparks.net/wordpress/?p=74 
Who to Blame for the Continued BGLO Hazing – The Leaders

This week, just a few days ago, it came out in the media that Kappa Alpha Psi Fraternity has just been hit with another hazing lawsuit. The reported facts seem peculiar and involve a police officer, a member of Kappa Alpha Psi, hazing another grown man—leaving bruises on the alleged victim and requiring him to rub the member down with lotion. This latest case should add to the chorus of people who rightfully ask: why can’t BGLOs stop the hazing? Routinely the finger is pointed at a bunch of adolescents, BGLO members between the ages of 19-23 and some alumni who help perpetuate the culture of hazing. While I don’t subscribe to the notion that kids will be kids, I do think that solely, or even largely, focusing on this age-group as the main culprits loses sight of what these organizations stand for.

At the heart of BGLOs’ identity is this notion of “leadership,” so it seems apropos to ask: where are the leaders on this issue and why can’t or haven’t they solved it? In my fraternity, whether electing chapter presidents, regional vice and assistant vice presidents, national presidents and the like, I cast my ballot for an odd reason. Beyond the rhetoric, all I’m interested in is who has a vision for boldly advancing the aims of the fraternity and a plan for execution. When it comes to the issue of hazing, I doubt most leaders have, do, or will have a sound plan of attack for the issue. That leaves me with the feeling that, in all honesty, across organizations, the chief executive leaders—either nationally, regionally, provincially, or at the district level—aren’t truly interested in tackling the problem. Maybe they believe hazing isn’t an issue and only speak to it, because a significant organizational constituency does. Maybe they believe hazing is a problem, but they are too lazy, lack any real vision, or lack the chops to work through the organization’s political dynamics to solve the problem.

Think about this: In these organizations, the leaders expect adolescents to do two things. Within the organizations, they expect, largely, college members not only to not haze but also to report hazing—to stop it when they see it or hear about it. Also, and maybe to a lesser extent, they expect college members across organizations to report hazing to prevent harm to victims and the organizations themselves. However, the leaders—the grown-ups—have often failed to do this in other contexts where there have been breaches not only in ethics but also law.

As an aside, a few years ago, Dr. Jelani Cobb—an Alpha Phi Alpha member and Professor at the University of Connecticut—wrote an article in Essence magazine about black men’s sex trips to Rio. He caught a lot of flak from black men for the article, because he let the proverbial cat out of the bag. I suspect I’ll similarly catch a lot of flak from BGLO members for what I’m about to say. It should be no surprise that wherever you have large congregations of men, prostitutes are likely to be. This point was underscored by the federal court cases US v. Murphy (2013) and Murphy v. US (2014), where a traveling prostitution ring made its way around to one BGLO fraternity’s conventions. While one fraternity was implicated, it would be naïve to think that this kind of activity doesn’t take place at all BGLO fraternity conventions. Additionally, you have cases like Alpha Kappa Alpha v. McKinzie (2013); Daley et al. v. Alpha Kappa Alpha (2010); Mason v. Alpha Phi Alpha et al. (2012); McKinzie v. Alpha Kappa Alpha (2006); Purnell et al. v. Alpha Kappa Alpha (2010); Redden v. Alpha Kappa Alpha (2006); Shackelford v. Alpha Kappa Alpha (2011); and Stark v. Zeta Phi Beta (2008). Each of these cases revolves around substantial allegations that the national presidents of these organizations embezzled organizational funds. Across each case, there were similar facts: (1) people in positions of power engaged in unethical conduct and arguably broke the law; (2) other people in positions of power were aware of the conduct and turned a blind eye; (3) those in power engaged in a practice of intra-organizational secrecy; and (4) whistleblowers were demonized, attacked, and in some instances removed from the organization. And while it’s specific leaders who were caught, it’s foolish to think that this hasn’t been a pattern of practice among some national heads of these groups, but that those other leaders entrusted with the future of the organizations refused to speak up and speak out. Similarly, to my knowledge—and I could be wrong—in each of the instances where the national presidents were found to have, arguably, embezzled organizational funds, I doubt that their co-heads (the national presidents of the other NPHC organizations, those who sit on the Council of Presidents) called them on the carpet.
BUT, the leaders, the adults, expect adolescents to do the very thing that they themselves have long been unwilling to do—to reign in, punish, and/or speak out against unlawful conduct on the part of alumni, especially those in power, that threatens to destroy our organizations.

In addition, ponder this: These organizations aren’t solely comprised of college members. If anything, alumni members predominate. And when I say alumni members, I mean smart and well-educated alumni, many of whom are deeply committed to these organizations. They serve, or could serve, as an intellectual reservoir—a primary source of intellectual capital—to solve the problems of not only the black community but also of BGLOs themselves. The leadership, however, squander this resource. The leaders claim that they want to solve the scourge of BGLO hazing and suggest that they are at their wits-end about how to do it. Either they lack and have long-lacked vision on this issue or they are and have been disingenuous.

I’m a firm believer that there are few problems that exist that don’t have a workable solution out there in the world. The key is to finding it. There is a researcher, professor, thesis, dissertation, article, book, study, practitioner, best practice…out there waiting to be discovered. The question is whether the person or people who purport to want a solution to a problem will go out and find it. The leaders of BGLOs, for the most part, haven’t wanted to find it, end of story. How do I know? I know because having studied and written about BGLOs for 10 years and having served as an expert witness and trial consultant in BGLO hazing cases (for plaintiffs and defendants), I know beyond a shadow of a doubt that the people I know who are the most knowledgeable about hazing, or who have expertise in fields of study that could bear on real solutions to the issue, are NEVER consulted by BGLO leadership. Their work is never reviewed. Their best practices are never examined. And I’m not talking about some random white person hidden in a lab in Siberia. I’m talking about financially active BGLO members, who attend chapter meetings, do community service, participate at conventions, and the like.

The moratoria, the revised Membership Intake Processes, media blitzes, campaign speeches, presidential addresses, and, yes, even Phi Beta Sigma’s Anti-hazing Campaign, are shams. The efforts, if one could call them that, have limited, if any, basis in facts, data, and actual support for the speeches, admonishments, and initiatives. BGLO leaders are more concerned with whether you’re a member of their specific organization, financial, of a certain stature within their organization, black, and whether you can say the right things to make them look good and keep them happy. They cannot move beyond their own comfort zones to do the most essential aspect of their jobs—ensure the viability, vitality, and impact of their fraternity or sorority well-beyond their years. Rather, they seek to rearrange deck chairs on the Titanic, to tinker at the margins, and establish their fleeting legacies.

BGLO undergrads may engage in the lion’s share of hazing within these groups; it’s true. But the bulk of the fault for the deaths, injuries, lawsuits, rising insurance costs, and eventually end of one or more of these organizations was, is, and always will be the men and women we put in high office. It is that class of members, our leaders, who should and must be responsible for guiding us out of the darkness and into the light. But too many (not all) of them can’t see beyond their own narrow agendas, political posturing, or lack of insight and vision. And this isn’t to demonize BGLO leaders; some, maybe many, have good hearts and love their respective organization. But maybe what some have had to offer is too little, especially in the area of solving our most crucial issues, hazing being chief among them.

You Asked for BGLO Hazing Solutions: Here Are Some on the Fly [ http://gregoryparks.net/wordpress/?p=67 ]


One of the lingering critiques of my research on BGLOs is that I don’t provide solutions to the problems they face. This usually comes from those who don’t read my research but rather my blog posts, tweets, and Facebook commentary. Even still, assume I’m a physician, and a patient came to me for a check-up. I tell them that they are likely to die prematurely, because they’re morbidly obese from lack of exercise and excessive daily caloric intake. Some such patients would ask: “What should I do to stop being morbidly obese?” My answer: “Diet and exercise”; the answer is built into the diagnosis I give. But some patients want more. They ask: “What kind of diet should I use?” “What’s the best work-out regimen?” “What if I lack will-power?” Maybe I should answer these questions, or maybe the patient also needs a nutritionist, personal trainer, and psycho-therapist. With that said, let me give some concrete advice on how BGLOs could and should address hazing, in no particular order save the first one:

Each BGLO needs to come to grips with what it’s or wants to be—its organizational identity. Each needs to do some soul-searching. Dr. Stefan Bradley and I edited an entire book on this topic with regard to Alpha Phi Alpha, which has implications for the other members of the NPHC. Everything these BGLOs do should revolve around their organizational identity. This includes, and is especially the case for, how they identify, recruit (tacitly or explicitly), train, initiate, and retrain members. Honestly, membership is the most important issue within BGLOs; without them the work of the organization cannot get done.

The critical question within BGLOs is really about leadership. And I don’t mean the kind that can investigate hazing allegations, host a good conference/convention, give a good speech, whoop like a Baptist preacher, recite “If” and “Invictus”, provide great hospitality suites at gatherings…but who can transform these organizations. Leadership, especially at the national level have to provide a clear roadmap and vision to addressing hazing by all reasonable means; and membership have to elect that leadership into position. To date, BGLOs have not had that. The proof is in the pudding. That’s not to say that the current and past leaders are incompetent; they just haven’t solved the problem, and I doubt they gave their best efforts. This is a chicken and egg problem: when will such individuals offer themselves’ up for service, and can members recognize them for the value they bring and elect them? I don’t know; I’m not confident on these points.
From my observation, BGLOs are organizations of “no.” They are conservative, and when new ideas and modes of thinking come to the fore, membership and leadership resist them. With regard to hazing within BGLOs, the old approaches clearly have not worked. Therefore, a new type of leadership has to be receptive to and able to find ways to cut through organizational politics, and the like, in order to implement new and novel ideas around solving the BGLO hazing problem.

The best place to start with bringing in members who exemplify any of these organizations’ ideals is mentoring; I mean from K-12. Being big brothers or big sisters is likely to create the best possible pipeline to membership, because then boys and girls get exposure to these organizations and their ideals early. Once these kids hit college, much of the training about what it takes to be a BGLO member could and should already be done.

Litigation-wise, BGLOs are at a disadvantage. Litigation is largely run by insurance carriers who give the insured a panel of lawyers in the state where litigation is pending. The inured-BGLO then picks from among these lawyers, most of whom probably know little about BGLOs. These organizations, under such circumstances, should request that local counsel associate with some other, outside of panel, attorney who is a BGLO member or firm with a BGLO member on the litigation team. That isn’t to say that BGLO members will have the ideal body of knowledge to litigate the case effectively, but some knowledge is better than none. These organizations should always use expert witnesses if they can. The narrative about BGLO hazing is easily articulated in a language that would make a jury sympathetic to a plaintiff. The only real balance that can come is if there is an expert to better contextualize the issue. Depending on the law in the jurisdiction, the facts of the case, and depending on whether a BGLO litigating a case hires a competent expert, they should consider not settling in order to build more favorable case law to their assertions. Also, BGLOs lack any real perspective on the legal strategies used against them, the law across jurisdictions, the strength and weakness in claims, etc… This is because they don’t analyze prior litigation in any systematic way. As such, they should confer—the 9 of them—about what cases they have had over the past several decades. They should gather all case names from their insurers and all case files from the relevant courts and then create an analysis of these cases in the aggregate. Yes, this will cost some money but less money than hazing settlements and deductibles.

Also, in the context of litigation, when BGLOs are sued, they have to pay their insurer a deductible—e.g., a $25,000. How do these organizations recoup that money? They don’t, but they should sue the members who caused the litigation in order to recoup the deductible. Also, if a BGLO settles a case or loses it and has to pay damages, they should sue the members whose conduct resulted in the verdict and damages. That could help send a clear message to violators.

Leadership within BGLOs need a better understanding of hazing issues and law. They should regularly attend the handful of conferences on the topic. Also, there is a growing and robust body of literature available on the topic; folks need to start reading.


Leadership have to be held to a high standard in BGLOs. Their behavior should be a model for rank-and-file members. In recent years, at least half of BGLOs have had embezzlement issues involving their national leadership. It’s unreasonable to expect a 19-22 year-old to obey the law when a 40, 50, 60 year-old man or woman won’t. Leadership have to be held accountable. If they steal; they have to be removed from office and the organization, and possibly prosecuted; this is especially so if the same would be done to undergrads. It gives leadership a higher moral ground when going after college chapter hazing; it’s also an attack on an organizational culture that flouts organizational rule sand the law of the land.

Two important data points: One is that a good predictor of whether or not BGLO members will haze is the extent to which they are actually aware of the consequences of hazing. These organizations believe that they are making the case, but they’re not. Think about this: if I tell you once a year, “smoking causes cancer and can kill you,” would you stop smoking, especially if you’re addicted to nicotine? If, on a weekly basis, I say the same thing to you but show you images of people who died from lung cancer and what nicotine did to their lungs, and I constantly bombard you with data about the harms of smoking, would you stop or at least try to stop? Better question: which approach is likely to cause smoking cessation, the former or the latter? The problem is that BGLOs lack a command of the facts and therefore a command of the narrative. They don’t chronicle the major hazing incidents that result in personal harm and litigation. As such, they have little to talk about other than abstracts about what hazing is doing. What’s problematic is that this information is not hard to come by. These organizations can get much of it via the means mentioned above. They can also search legal and news databases. This could be expensive; if only these organizations had members on college campuses who could gather such information for free from university library databases (yes, I’m being snarky). Once they have compiled the information, they could disseminate the information to aspirants, incorporate it into risk management training, etc… The other point is that hazing is most violent in black fraternities. Part of this likely has to do with how manhood and masculinity are defined among black men, including black fraternity members. Part of this also shades into the third rail of black fraternity life—homosexual membership. These organizations’ ability to grapple with and discuss this issue is a must; but it will take leadership at every level to tackle it.

The ironic thing about BGLOs is that given the nature of alumni membership, these organizations have considerable intellectual capital to solve their own problems. I personally know experts in a variety of disciplines who are active BGLO members who have pieces to the puzzle for solving the problem of hazing. These members go to chapter meeting, sell tickets to their chapters’ annual balls, do service projects, but they don’t offer up solutions to major issues their respective organizations face, because their organizations are not interested. And I don’t mean that leadership should say, basically, come help if you want. Leaders have to urge, nudge, beg if needed, these people to lend their insights. Heck, if need be, pay them. For instance, most of the experts I know are professors, but they probably cannot put ample time toward drafting a white paper on hazing, especially if they are pre-tenured, but they might be able to do so if they had a research assistant or two or three. These organizations should invest in such.
Black Greek-letter organizations need alternative revenue streams. This is largely so that they can halt Intake when needed to make adjustments and not worry about the financial hit they will take. This is so because most of these organizations live and die on Intake fees. The problem is that as 501(c)(7) organizations, they must rely substantially on membership dues/fees. And with the high attrition of members once they graduate from college—ie., the lack of financially active members—these organizations are in a bind. They should consult with an organizational behavior (“OB”) expert about what it takes to get organizational members to be committed to their, respective, organization.

These organizations need an alternative process that members can buy into and that helps gather and prepare the kind of members they need. To reduce liability, they could have a protracted on-line course, at the beginning of the process. Part of what should be taught is the history and culture of BGLOs, generally, and the history of the specific BGLO they’re joining. Aspiring members should also be taught about the contemporary issues BGLOs face, especially a robust education on hazing. They should have to earn some minimal score to advance to the next stage or to various iterations of the tests. Some, maybe many, aspirants will not be motivated to read and do the best they can. As such, incentivize the learning. Give them a certain rebate for not simply getting the minimum score but for getting much better scores. So, if a 90 out of a score of 100 is needed to pass, a 91-95 gets them a rebate of $50. A score of better than 95 gets them a rebate of $100. Once they finish the series of exam, they are basically knowledgeable about BGLOs. Then the bonding activities and additional activities can take place over the next several weeks and even after Intake.
These are my quick thoughts, the ones I could get down in 45 minutes before I leave the office. There is more to come in forthcoming scholarly journal articles and books.

Gregory Parks

Gregory Parks is an Assistant Professor of Law at Wake Forest University School of Law, where he has taught since the Fall of 2011. Professor Parks holds an M.A., an M.S., and a Ph.D. (all in Psychology) and a J.D. He served as a law clerk on the District of Columbia Court of Appeals to The Honorable Anna Blackburne-Rigsby and the United States Court of Appeals for the Fourth Circuit to The Honorable Andre M. Davis.  After clerking, Professor Parks took a Visiting Fellowship at Cornell Law School and then worked as a Litigation Associate at McDermott, Will & Emery LLP in their Washington, D.C. office where he worked on trial and appellate matters.

Professor Parks' research interests lie in a number of domains: (1) how social and cognitive psychology explain legal phenomena; (2) the application of empirical methods to legal questions; (3) race and law issues; and (4) the ways in which black fraternal networks intersect with the law. He teaches in the areas of civil procedure, social science and law, as well as race and law.

Professor Parks’ scholarly books have been published with Oxford University Press, The New Press, the University Press of Kentucky, the University Press of Mississippi, and Fairleigh Dickinson University Press. He recently completed two books - one entitled The Wrongs of the Right: Race and the GOP in the Age of Obama with Matthew Hughey (NYU Press) and another on implicit/subconscious race bias and the law (Oxford University Press). In 2013, he will turn his attention to writing two books - one on hazing within black Greek-letter organizations through the lens of law and other disciplines; another on the myriad challenges that face black Greek-letter organizations and how to solve those problems.
His scholarly articles have appeared in such journals as: Florida State University Law Review; Howard Law Journal; University of California-Irvine Law Review; University of Pennsylvania Law Review (PENNumbra); Cardozo Law Review de novo; Wake Forest Law Review Common Law; Cornell Journal of Law & Public Policy; Journal of Criminal Law & Criminology; Maryland Law Journal of Race, Religion, Gender & Class; Rutgers Race & Law Review; William and Mary Journal of Women and the Law; Hastings Women's Law Journal; and Psychology, Public Policy & Law.

Professor Parks is member of a number of professional (i.e., law- and social science-related) and fraternal organizations. His hobbies include martial arts (Karate (black belt), Tae Kwon Do (red belt), Gracie Brazilian Jujitsu (blue belt), Small Circle Jujitsu, kickboxing, Judo, and wrestling) and travel.

Monday, September 1, 2014

A Black Father returns: I took the steps to try to get back in my son's life. - Daddyman Radio

Watch the video here:
http://youtu.be/oYKB6QzQw0U
Coach J J Butts discusses being adopted, being a preacher's kid, loosing his father, the Black Church's failures, having four children, not being ready to be a father, hating child support, choosing not to be a good father, turning his life around, getting back into his son's life, and his current job as a Child Support Enforcement worker.

Daddyman Radio/Golden Fold Radio is part of a community Fatherhood Initiative of the Gamma Xi Uplift Foundation and the Gamma Xi Chapter of Omega Psi Phi. Daddyman radio is hosted by Omega men, DJ Seko (Seko B.E. Varner) and DJ Polo-Shawty (Justin Hampton). Daddyman Radio is recorded and airs on http://www.YAPRadio.com which is owned by DJ Polo-Shawty.

Daddyman Radio is part of Gamma Xi's initiatives toward meetings the fraternity's mandated Fatherhood Initiative which involves RAISING AWARENESS of involved Fatherhood, forming PARTNERSHIPS with community and businesses to promote involved fatherhood, being involved in ADVOCACY to assist involved Fatherhood, and hosting events to CELEBRATE involved Fatherhood. Daddyman Radio meets the Raising Awareness portion of the mandated program is only a portion of a full program of The Golden Fold Movement. The Golden Fold is the Gamma Xi chapter’s Youth Mentoring and Fatherhood initiative. For more information visit http://www.TheGoldenFold.Blogspot.com .

DJ Seko (http://www.mixcloud.com/PositiveVibesDJs)
@grandpacrunk

DJ Polo-Shawty (www.YAPRadio.com)
@yap_radio

Sunday, May 4, 2014

R.I.P. Black Greeks (BGLOS) ? Words to the wise & feedback

THE END OF BGLOS (http://gregoryparks.net/wordpress/?p=63)

Author - Gregory Parks

Contact the author on this webpage: http://gregoryparks.net/contact.php

For many years now, at least as long as I have been a brother of Alpha Phi Alpha—17 years—I have heard that “we are one lawsuit away from being out of business.” I am sure other BGLO (Black Greek Lettered Organizations) members have heard the same thing. I always took it as hyperbole; and over the years, maybe it was such or at least a scare tactic. Having been a researcher on BGLOs for the past 14 years and a law professor who has studied BGLOs for the past 3 years, I would bank on the fact that within 25 years the Divine Nine will be the Great Eight, Stellar Seven or Six…maybe the Fabulous Five or Four. Honestly, at the rate that BGLOs are going, I can only foresee two having any longevity. Given their sizes, financial resources, and frequency of hazing litigation, my prediction is that the organizations will fall by the wayside in the following order: Omega Psi Phi, Kappa Alpha Psi/Phi Beta Sigma, Zeta Phi Beta, Sigma Gamma Rho, Iota Phi Theta, Alpha Phi Alpha, Alpha Kappa Alpha/Delta Sigma Theta.

The typical narrative about how BGLOs will meet their demise is typically one that consists of errant undergrads hazing and getting their organization sued out of existence. That is, from where I sit, part of the narrative, but not the whole or even the bulk of the story. Here are the factors that I think will do-in BGLOs:

First: To call someone “paper” or a “skater” is taboo, but the reality is that the current generation of college students is more entitled and less inclined to sacrifice for achievement than prior generations, on average. And that fact will only become amplified with time. I think a person who loses his or her sight, has to get skin grafts on their posterior, or has their kidney ruptured may have strong grounds to sue for hazing-related injuries. Such victims in the past would have been less-likely to sue, because they would have accepted such injuries as part of the hazards that went along with pledging a BGLO. Even more, this new generation may be more inclined to sue for even milder harms or real/perceived slights. Indeed, we live in an increasingly litigious society.

Second: In a study my colleagues and I conducted on over 1,300 BGLO members, we found that BGLO hazing has become more violent at least since the 1950s. More violence likely means more injuries, and more injuries likely mean more lawsuits against BGLOs. In another study, my colleagues and I found that BGLOs have more violent hazing than white fraternities and sororities. Black fraternities are the most violent. Part of this likely has to do with constrained notions of masculinity among black men, including black fraternity members. And given that black fraternities likely will not have any meaningful dialogue about masculinity and black fraternalism, they will not likely sort these issues out, especially as they relate to hazing. As such, hazing will remain particularly violent within these groups.

Third: The only thing that truly stands between BGLOs and plaintiffs in hazing lawsuits is the insurance industry. Unfortunately, there are few insurers of college fraternities and sororities. With the steady flow of hazing litigation involving BGLOs, it is not inconceivable that at some point it becomes unprofitable for any insurer to cover any particular BGLO. For example, let’s say BGLO A pays a $500,000 premium each year to Insurer A, but over the course of three years, Insurer A pays out $1,000,000 a year in hazing settlements involving BGLO A. It would likely make sense for that insurer to drop BGLO from coverage. BGLO A must then move on to Insurer B. With a limited number of such insurers out there, once Insurer B begins to lose money, BGLO A will then have to move on to Insurer C and so on until there is no insurer to cover BGLO A. A possible option is for an insurer to raise the premium, which would trickle down to each chapter in BGLO A. Higher insurance fees, especially for smaller chapters, would kill many BGLO A chapters, especially collegiate chapters. It is doubtful that any campus would let a fraternity or sorority chapter operate on its campus without insurance. As for the national organization of BGLO A, with no insurer, its only option would be to insure itself. And given the financial resources of each BGLO (consider the net assets or fund balances from 2011 and 2010 for each NPHC organization: Alpha Phi Alpha ($6,809,028/$7,258,956); Alpha Kappa Alpha ($24,384,894/$23,654,672); Kappa Alpha Psi ($5,817,499/$5,148,046); Omega Psi Phi ($2,624,479/$2,575,365); Delta Sigma Theta ($19,188,109/$19,555,631); Phi Beta Sigma ($1,835,670/$1,766,064); Zeta Phi Beta ($1,008,703/$1,091,217); Sigma Gamma Rho ($2,559,860/$1,817,088); and Iota Phi Theta ($300,857/$308,047)), it would take few law suits to reduce most BGLOs to bankruptcy. As an additional point, as a recent case between Admiralty Insurance and Kappa Alpha Psi shows, insurers will not insure, or seek to not insure, the hazing activities of BGLO members. Such an outcome would further expose BGLOs’ direct resources to judgment.

Another critical point: whenever a BGLO is sued, let us say in North Carolina just as an example, the BGLO’s General Counsel does not swoop into North Carolina to litigate the case. Rather, the insurance company gives the BGLO a panel of lawyers in the area to choose from—one who will represent the BGLO. I suspect that most of these lawyers are competent, but few are likely to be black, BGLO members, or experienced in litigating hazing cases dealing with BGLOs. Even more, most of them are not likely to affiliate with such a lawyer or hire an expert witness or trial consultant to aid them in navigating the unique terrain of BGLO hazing issues. As such, the parents of a young man or woman allegedly killed by hazing, or one with a severe injury, is a sympathetic plaintiff to a potential jury, and because of that the BGLO-defendant and their local attorney are somewhat outgunned.

Fourth: BGLOs have too many blind spots when it comes to hazing. Most of the organizations do not pay attention to the legal trends. Most of them do not pay attention to broader bodies of knowledge that could aid them in addressing the issue proactively or once litigation arises. They do not mine the data they already have on past litigations and likely do not share such information across organizations. As such, they fail to capture the big picture either in strategies that plaintiffs’ counsels have used against BGLOs, the ebb and flow of the law in the area, types of evidence that has been or not been useful in litigation, best practices, arguments that expert witnesses and trial consultants have made.

Photo: Tuskeege Airmen who are members of Omega Psi Phi, Inc. 

Fifth: Similar to number four, BGLOs are information/data adverse. This includes bodies of knowledge that are available outside of the respective organization files. I have attended the Fraternal Law Conference two years in a row. Most BGLOs are not represented there. Arguably, there has been more research on BGLO hazing conducted in the past five years than on any other type of organization. However, I would bet that most BGLO members and leaders have never looked at this research to see how it may aid them in addressing this issue within their own ranks. Part of this has to do with organizational politics. For example, given the petty intra-organizational rivalries between the groups, do you think Kappa Alpha Psi leadership would consult with a Phi Beta Sigma researcher on BGLO hazing? I doubt it, because they won’t consult with a Kappa, like Dr. Ricky Jones, who has researched the issue. What about vice-versa? Nope! Phi Beta Sigma has never even consulted with the only Sigma, Dr. Matthew Hughey, who currently studies the issue—ironic given that they have a national, anti-hazing initiative. These organizations do not solicit feedback, certainly not on a regular basis, from non-BGLO hazing experts or even BGLO members who are hazing experts, even within their own ranks. The ironic thing about BGLOs is that, for the most part, they have tremendous intellectual capital, given the nature of alumni membership within these groups, but the vast majority of this intellectual capital goes untapped. So, BGLOs remain in an information vacuum due to their own actions or inactions.

Sixth: In one study my colleagues and I conducted, we found that a determinant of hazing was the extent to which BGLO members were truly aware of sanctions associated with hazing. Arguably, most do not know how bad the problem is or how high the stakes truly are. Leadership within BGLOs seem to believe that their current efforts are the best possible, and they are not. Telling BGLO members that hazing will destroy BGLOs is very different from laying out the case systematically and regularly. But that all turns on having sufficient information—e.g., aggregating the major hazing incidents across BGLOs, resultant injuries, lawsuits, settlement/judgment figures, criminal convictions—to make such a case. But, as I have said, BGLOs do not keep such records, and to date they have not invested in gathering and consolidating such information. I suspect that given their indifference to information consolidated and analyzed by outside sources, even those efforts would be snubbed. With all that said, BGLO members are woefully under-informed about hazing, its nature, and the challenges it raises. And these very members are expected to either create and reform the Membership Intake Process within their own organizations or vote on its form and application.

Seventh: Black Greek-letter organizations have also lost their luster. We now live in an age in which many college students do not feel the need to join any fraternity or sorority. Some choose to join something other than a BGLO. It is problematic that BGLOs have built no real pipeline to membership by seeing mentoring K-12 African Americans as not simply good for the community but also necessary for the future viability of these organizations. At this rate, a decade or two from now, the pickings will be remarkably slim for college students who are interested in BGLO membership and possessed of the requisite qualities and characteristics that will sustain BGLOs. Even more, BGLOs have not thought through an optimal MIP that will commit members to their respective BGLO in real and tangible—financially and physically active—ways. As such, while BGLOs are likely to see fewer and fewer aspiring members or ones with poorer credentials than decades before, they are also likely to witness a greater hemorrhaging of active members. And for organizations with an economic model that depends largely on initiation fees and membership dues, their best hope will be to lower the bar to membership. This will fundamentally alter the nature of these organizations, not guarantee long-term membership commitment, and continue to leave them vulnerable to limited coffers and increasing hazing allegations, among other things.

In the end, I am hopeful about the longevity of BGLOs but not optimistic. Their demise will be blamed on 19-23 year-olds, but how responsible can you expect “kids” to be, even those who espouse high ideals? The end of BGLOs will ultimately have resulted from the failure of the adults, especially those in leadership, from doing, not simply something(s) about hazing, but all that needed to be done. Within BGLOs, there is not the will to be transformative. These are inherently conservative organizations where new modes of thinking are strenuously resisted, organizational politics prevails, and provincialism rules the day. Only time will tell; but time is not on their side.

About the author:
Gregory Parks is an Assistant Professor of Law at Wake Forest University School of Law, where he has taught since the Fall of 2011. Professor Parks holds an M.A., an M.S., and a Ph.D. (all in Psychology) and a J.D. He served as a law clerk on the District of Columbia Court of Appeals to The Honorable Anna Blackburne-Rigsby and the United States Court of Appeals for the Fourth Circuit to The Honorable Andre M. Davis.  After clerking, Professor Parks took a Visiting Fellowship at Cornell Law School and then worked as a Litigation Associate at McDermott, Will & Emery LLP in their Washington, D.C. office where he worked on trial and appellate matters.

Professor Parks' research interests lie in a number of domains: (1) how social and cognitive psychology explain legal phenomena; (2) the application of empirical methods to legal questions; (3) race and law issues; and (4) the ways in which black fraternal networks intersect with the law. He teaches in the areas of civil procedure, social science and law, as well as race and law.

Professor Parks’ scholarly books have been published with Oxford University Press, The New Press, the University Press of Kentucky, the University Press of Mississippi, and Fairleigh Dickinson University Press. He recently completed two books - one entitled The Wrongs of the Right: Race and the GOP in the Age of Obama with Matthew Hughey (NYU Press) and another on implicit/subconscious race bias and the law (Oxford University Press). In 2013, he will turn his attention to writing two books - one on hazing within black Greek-letter organizations through the lens of law and other disciplines; another on the myriad challenges that face black Greek-letter organizations and how to solve those problems. 

His scholarly articles have appeared in such journals as: Florida State University Law Review; Howard Law Journal; University of California-Irvine Law Review; University of Pennsylvania Law Review (PENNumbra); Cardozo Law Review de novo; Wake Forest Law Review Common Law; Cornell Journal of Law & Public Policy; Journal of Criminal Law & Criminology; Maryland Law Journal of Race, Religion, Gender & Class; Rutgers Race & Law Review; William and Mary Journal of Women and the Law; Hastings Women's Law Journal; and Psychology, Public Policy & Law.

Professor Parks is member of a number of professional (i.e., law- and social science-related) and fraternal organizations. His hobbies include martial arts (Karate (black belt), Tae Kwon Do (red belt), Gracie Brazilian Jujitsu (blue belt), Small Circle Jujitsu, kickboxing, Judo, and wrestling) and travel.

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A few responses:
VP says:
You have been in existence for over 100 years and your primary operating income is initiation, then you deserve what you get or what you are getting. If you have not put together a plan to sustain your organization with the thousands college grads not to mention all the legal minds, educators and business owners that exist in these organization. 2014 and you are still looking to initiation i.e. 18-22 year olds to carry your organization financially. Then, well, I hate to say, excuse me but leave the keys in the mailbox and good night.

Dre says:
This blog hits home big time. Hazing is serious and detrimental to all BGLOs. We can lay out the facts and the financial side of how this would ultimately shut us all down and someone will still believe ‘they have to be brought in RIGHT!’ No matter what anyone says it all comes down to individual decisions. As a member of a BGLO I’ve seen first hand how this practice destroys the chapter and everyone involved. It’s not worth it. If it continues (and it will) were going to go from the divine nine to the divine none.

Rob says:
To me, the elephant in the room is Black people inadvertently promoting white supremacy by calling themselves “Black Greeks.” The Africans on the Nile were the teachers of the Greeks and responsible for so-called Greek philosophy. We know that Pythagoras spent 21 years sitting at the feet of black people to receive his education. Most of the first Greek “philosophers” received their education in Africa. That is the major reason they were prosecuted for teaching a “foreign” doctrine. Dr. George G. M. James’ masterpiece, “Stolen Legacy” clearly proves beyond a reasonable doubt that: “The Greeks were not the authors of Greek Philosophy, but the people of North Africa, commonly called the Egyptians.” It should be a requirement that each Alpha brother reads, at a minimum, Stolen Legacy. The question is: are we as men, knowledgeable enough about who we are to embrace Africa and our ancestors who left us the Medu Neter (Words of God) to follow? The Medu Neter contains all of the wisdom and knowledge that black men need to resurrect themselves back to be the giants they once were when they ruled the ancient world. That is why our ancestors left Medu Neter on the walls and doorways of ancient African temples: “Know Thyself.”

Stephen Washington says:
Good stuff. I’ve been advocating that all BGLO should come together for collective survival and:
Suspend all undergraduate intake temporarily (one academic year)
Use that time to come together to share best practices and come up with a
common set solution options including alternative collective risk management strategies.
Consider using using more internet technology in the undergraduate intake process. (that’s right, online intake….you heard it here first)

Eric Woods says:
Mr. Parks,
Interesting read. While I disagree with some of the details, I do agree with the overall “head in the sand” indictment of the leadership of these organizations. I have said may times within my own network of BGLO friends (I am an initiate of Kappa Alpha Psi Fraternity Incorporated & quickly approaching my 25th anniversary since being a Scroller) that the new intake process is crippling. It hasn’t solved the liability issue and it exacerbates the issue of entitlement since there is no sacrifice required. To that end, paragraph 7 resonates greatly.
You do a good job of outlining the problems, but you haven’t put forth any potential solutions. What say you on that front?
Lastly, you might want to investigate integrating Discus for comments. That way, a discussion can ensue that will allow dialogue to flourish.
Best,
Eric

Scholarly: Black Greek-letter Organizations
Victimology, Personality, and Hazing: A Study of Black Greek-letter Organizations
Gregory S. Parks, Shayne E. Jones, & Matthew W. Hughey
36 North Carolina Central University Law Review 16
Year published: 2014
Follow to article
Follow to article

The Psychology and Law of Hazing Consent
Gregory S. Parks & Tiffany Southerland
__ Marquette L. Rev. 101
Year published: 2014
Follow to article

The Great Divide: Black Fraternal Ideals and Reality
Gregory S. Parks, Matthew W. Hughey, & Rodney T. Cohen
8 Sociology Compass 129
Year published: 2014
Follow to article

Belief, Truth, and Organizational Deviance
Gregory S. Parks, Shayne E. Jones, & Matthew W. Hughey
56 Howard Law Journal 201
Year published: 2013
Follow to article

Belford Vance Lawson, Jr.: Life of A Civil Rights Litigator
Gregory S. Parks
12 U. MD Law Journal of Race, Religion, Gender & Class 1
Year published: 2013
Follow to article

Student Affairs Professionals, Black "Greek" Hazing, and University Civil Liability
Gregory S. Parks & Dorsey Spencer
31 College Student Affairs J. 125
Year published: 2013
Follow to article

Poetry as Evidence
Gregory S. Parks & Rashawn Ray
3 University of California Law Review 101
Year published: 2013
Follow to article

Black Fraternal Organizations: Systems, Secrecy, and Solace
Matthew W. Hughey and Gregory S. Parks
16 Journal of African American Studies 595
Year published: 2012
Follow to article

Social Networking and Leadership Accountability in (Quasi) Secret Organizations
Gregory S. Parks
2 Wake Forest L. Rev. Common Law 39
Year published: 2012
Follow to article

"18 Million Cracks": Gender's Role in the 2008 Presidential Campaign
Gregory S. Parks & Quinetta M. Roberson
17 William & Mary Journal of Women & the Law 321
Year published: 2011
Follow to article




Sunday, April 27, 2014

Black Teenage Gospel-Mime artist Jonathan Cooper performs Happy (Tasha Cobbs).

Teenage Gospel Mime artist Jonathan Cooper performs Happy sung by Tasha Cobbs for the 2014 Omega Talent Hunt sponsored by the Gamma Xi and Tau Lambda chapters of Omega Psi Phi (http://omegatalenthunt.blogspot.com/). Jonathan was the second place $300 winner of the competition.
 

Friday, April 18, 2014

Brother Seko is graduating. 5/2/2014 Party with an Uplifting Purpose in the 757

 Brother Seko of OurBlackImprovement, The Black Improvement Movement, The Conscious Community Newsletters, and formerly with The Imani Foundation, and most known for his family's Kwanzaa celebrations, is obtaining his Masters and wishes to support the Homeless Families at The Dwelling Place Family Shelter in Norfolk, Virginia. Party with him, and some of his Omega line brothers from 1994 on May 2nd, at 9:00 pm at the Black Owned and operated Restaurant Deja Blu (Between 19th & 20th on Atlantic Avenue) on the Va. Beach, Ocean Front in Virginia Beach, Virginia. Entry is $5. Bring clothing donations to benefit the Dwelling Place Homeless Shelter. Seko Used to work at the Dwelling Place, and it is one of the few family homeless shelters where fathers can reside with their families in Hampton Roads. Come and party with he and his family.
OurBlackImprovement:
https://www.youtube.com/user/OurBlackImprovement

African Influences on Fraternities, Sororities, and Masonry

http://youtu.be/gLq7JfAig9w  Lecturer Seko Varner speaks to students at Norfolk State University in 1997 about his research on the African Origins of Frats & Sorors. This event was sponsored by the men of Alpha Phi Alpha from Norfolk State University. This is a speech originally developed for Seko's fraternity, Omega Psi Phi, in 1994 for an Achievement Week Lecture. This video includes links to the few rebuttals of the lecture.


Black Improvement:
https://www.facebook.com/OurBlackImprovement

Tuesday, April 8, 2014

Bad Chicks (Would rather be Strippers than Nurses) - Derrick Wilson

Check the video: http://youtu.be/bTVkbXW9ZRc
http://www.omegatalenthunt.blogspot.com From the 2014 Annual Omega Psi Phi Talent Hunt produced by the Gamma Xi and Tau Lambda Chapters. Competitor Derrick M. Wilson performs his spoken word entitled "Bad Chicks (a dedication to the young woman)".


I Am An African ! Performed by Darrick Peartree

Darrick Peartree performs the poem "I Am An African" for the 2014 Omega Talent Hunt.
http://youtu.be/HlJ7ufctyxk
http://www.omegatalenthunt.blogspot.com
From the 2014 Annual Omega Psi Phi Talent Hunt produced by the Gamma Xi and Tau Lambda Chapters. Competitor Darrick Peartree (@DarrickPeartre1) performs a poem word entitled "I Am An African" written by Dr. Wayne Visser.

Darrick Peartree is a gifted, talented, and memorable singer and actor. Although singing and acting is his passion in life, he also writes inspirational songs. Darrick is a class of 2014 Senior at Woodside High Magnet School of the Arts. https://www.facebook.com/darrick.peartree

Darrick's conspicuous talents guarantee that he will become a staple on the metropolitan Hampton Roads stage and abroad. Darrick has been a fixture on local stages and has appeared in numerous theatrical, musical and media productions. Darrick won Singer of the Year & 1st Runner-Up for "Actor of the Year" at the International Presentation of Performers (IPOP) in Beverly Hills, California.

Darrick also serves in several capacities at Joy Church Worship Ministry, under the leadership of Pastors Chuck & Clara Patterson. Darrick has been singing and acting from the time he learned to talk as a baby. He has utilized his gifts to perform throughout the United States. Darrick Peartree is a fresh, gifted and talented artist for generations past, present, and future. His lifelong desire is to advance, conquer and demonstrate the ability to touch lives through his performing gifts.
https://twitter.com/DarrickPeartre1

Tuesday, February 5, 2013

The History of Black History Month




The American Negro must remake his past in order to make his future . . . History must restore what slavery took away. - Arthur Schomburg

From: http://www.blackhistoryclass.blogspot.com/

Black History, as we currently know it, has it's main roots in four figures. Three men, one woman. Three were African-Americans (by today's standards), one was a Puerto Rican. Many others influenced these figures, yet we focus on these four. The Great Grandfather of Black History is W.E.B Dubois. The Grandfather of Black History is Arturo Schomberg. The Mother of Black History is Drusilla Houston, and the Father of Black History is Carter G. Woodson.
(Photo: W.E.B. Dubois)
Simply put in 1903 W.E.B. DuBois published a book named "The Souls of Black Folk." Dubois' book taught and inspired both the Puerto-Rican Arturo Schomberg, and the Woman-Journalist Drusilla Houston. The writing of Dubois, and the research of Schomberg taught and inspired Woodson, who created Negro History week with some assistance from members of Woodson's fraternity Omega Psi Phi and others who supported Woodson's activities. As a Pan-Hellenic side note, W.E.B. Dubois is a member of Alpha Phi Alpha, Arturo Schomberg is a member of Kappa Alpha Psi.
(Photo Arturo Alfonso Schomburg)

Woodson's later activities, most notably the initiation of Negro History Week, have inspired people of African descent worldwide to improve self-racial pride and laid the foundation for the United States of America to recognize February as Black History month. Houston's works have inspired many scholars, particularly scholars who have studied African and African-diaspora history, to further the scholarly work associated with Black History. Put very simply, Woodson's activities reached the common person and general cultural aptitude, while Houston's work reached the scholars.
It's interesting to note that the Mother and Father of Black History had some difficulties. Woodson dismissed Houston as a “historian without portfolio” and didn't consider her to be a serious historian. As Woodson introduced Negro History week in 1926, Houston published her groundbreaking burst on the historical literary scene with Volume I of her magnum opus "Wonderful Ethiopians of the Ancient Cushite Empire Book 1: Nations of the Cushite Empire, Marvelous Facts from Authentic Records". Daddy started Black History week, Mama provided the ancient information that supported Black History week. Thanks Mom & Dad !
(Photo: Drusilla Huston)

Drusilla Dunjee (later Houston) was born on January 20, 1876 in Harper's Ferry, West Virginia. Her parents were Rev. John William Dunjee and Lydia Taylor Dunjee. Houston was always fearful that her works would be lost and forgotten and that they would never reach the audience she desired, namely the children. To some extent she was correct. On February 11, 1941, Houston died in Arizona after years of illness from Tuberculosis. True to faith, her grave reads: “To Die is to Gain.”
Visit http://www.abwh.org/ddhouston.htm for more information on The Mother of Black History.
William Edward Burghardt Du Bois was born on February 23, 1868, in Great Barrington, at the southwestern edge of Massachusetts, to Alfred Du Bois and Mary Silvina Burghardt Du Bois. Du Bois was born and grew up in the overwhelmingly white town of Barrington, Massachusetts. Mary Silvina Burghardt's family was part of the very small, free black population of Great Barrington and had long owned land in the state. They descended from Dutch and African ancestors, including Tom, a West African-born man who served as a private for Captain John Spoor's company in 1780, a service which likely won him his freedom. According to Du Bois, several of his maternal ancestors were notably involved in regional history.
Alfred Du Bois, from Haiti, was of French Huguenot and African descent.
Schomburg was born in the (previously predominately "Black") town of Santurce, Puerto Rico (now part of San Juan) to María Josefa, a freeborn Black midwife from St. Croix, and Carlos Féderico Schomburg, a bi-racial merchant of German heritage. Schomburg was educated at San Juan's Instituto Popular, where he learned commercial printing, and at St. Thomas College in the Danish-ruled Virgin Islands, where he studied Negro Literature. During grade school one of his teachers claimed that blacks had no history, heroes or accomplishments; this patently false claim inspired Schomburg's life-long quest to find the truth and to document the accomplishments of African-Latinos, such as Jose Campeche and later of Afro-Americans.

Dr. Carter G. Woodson. Born to parents who were former slaves, he spent his childhood working in the Kentucky coal mines and enrolled in high school at age twenty. He graduated within two years and earned a Ph.D. from Harvard. The scholar was disturbed to find in his studies that history books largely ignored the black American population-and when blacks did figure into the picture, it was generally in ways that reflected the inferior social position they were assigned at the time. Woodson decided to take on the challenge of writing black Americans into the nation's history. He established the Association for the Study of Negro Life and History (now called the Association for the Study of Afro-American Life and History) in 1915, and a year later founded the widely respected Journal of Negro History. In 1926, he launched Negro History Week as an initiative to bring national attention to the contributions of black people throughout American history. Woodson chose the second week of February for Negro History Week because it marks the birthdays of two men who greatly influenced the black American population, Frederick Douglass and Abraham Lincoln

More Black History from Black History Class Online:

Wednesday, January 2, 2013

Ca$h prizes - Virginian Talent Hunt for High-Schoolers

Information about Virginian Omega Psi Phi Talent hunt



The Omega Psi Phi Fraternity, Inc. is proud to present its Annual Talent Hunt Program. The Talent Hunt Program strives to provide young American individuals an opportunity to develop, express, and receive recognition for their talents. This Talent Hunt has been a proud tradition of the fraternity since 1949, and that same enthusiasm still exists today. We take great pride in recognizing talented youth. An essential part in locating individuals for our program is nominations we receive from parents, principals, guidance counselors, teachers and churches. Cash prizes are given to the 1st, 2nd, and 3rd place finalists.

DOWNLOAD THE APPLICATION BY CLICKING HERE:
http://omegapsiphitalenthunt.tripod.com/webonmediacontents/Talent%20Hunt%20Package%202013%20(Version%202).pdf

Our forthcoming event:

The Talent Hunt will be held on Saturday, February 27, 2013, 6:00 p.m. at Old Dominion University in the Chandler Recital Hall Building. The deadline for entries is February 21, 2013. Completed applications are to be mailed to the following: 

Omega Psi Phi Fraternity, Inc
Gamma Xi Virginia Beach
P. O. Box 64535
Virginia Beach, VA 23467
Attention: TALENT HUNT 2013
omegatalenthunt@yahoo.com
If you have any questions, or need further information, please feel free to contact Bro. David J. Whitted at 757-549-2346 or 757-288-9116. Download the current application  on the icon located to the left of this paragraph.  Completed applications may be emailed to omegatalenthunt@yahoo.com .

Contact us:
Talent Hunt Committee - Gamma Xi, Omega Psi Phi
P. O. Box 64535
Virginia Beach, Virginia
23467

About Gamma Xi

Gamma Xi is a graduate chapter of the Omega Psi Phi Fraternity Inc., located in Virginia Beach, VA, which is in the Third District of the Fraternity.

Vision Statement: To provide service to our community as mentors, role models and through philanthropic endeavors, thereby demonstrating positive character traits and the importance of community involvement for our youth.

Mission Statement: Through our various fund raising endeavors, the assistance of and donations from sponsors, and our community support programs, we will raise funds as well as awareness in order that we may aid our community, particularly our community youth.